Page 247 - The Tigris Expedition
P. 247

The Tigris Expedition
                    Makan, the legendary Copper Mountain of the old Sumerians.
                     There is no copper nearer to Mesopotamia/
                       I recalled how Geoffrey Bibby had taken us down between the
                     walls of the prehistoric city port he had excavated on the island of
                     Bahrain, to show us where he had found all the scraps of unworked
                     copper in the open square just behind the gate in the sea wall. He had
                     emphasised that this was evidence to prove that local merchants had
                     sailed to ports outside the gulf in Sumerian times to fetch this
                     important metal, so dearly required by all Bronze Age cultures. The
                     import of copper had been of paramount importance to the found­
                     ers of Mesopotamian civilisations, as copper was not locally avail­
                     able in the twin-river country or elsewhere in the gulf.
                       Perhaps more than anyone else, Bibby had speculated on the
                     origins and transport routes of the Mesopotamian copper trade, and
                     showed how texts on the ancient tablets recorded that the imports
                      had come by sea from a land known to the ancient Sumerian scribes
                      as Makan or Magan. Two tablets slightly over four thousand years
                      old, found at Ur, represent receipts left by a Sumerian merchant for
                      goods received by him from the main temple. One listed sixty
                      talents of wool, seventy garments, one hundred and eighty skins,
                      and six kur (nearly two thousand litres) of good sesame oil, as
                      ‘merchandise for buying copper’. The second tablet is more
                      specific, garments and wool were received as ‘merchandise for
                      buying copper from Makan’.
                         Bibby had found references to Makan in Mesopotamian inscrip­
                      tions dating from the days of Sargon of Akkad, about 2300 bc,
                       when he boasted of ships from Makan tying up alongside his quay
                       together with ships from Dilmun and Meluhha. King Sargon’s
                       grandson claimed that he ‘marched against the country of Makan
                       and personally took captive Mannu-dannu, King of Makan’. And
                       Gudea, a governor of Lagash around 2130 bc, imported diorite
                       from the mountains of Makan to fashion numerous stone statues,
                       and some of these still exist with incised inscriptions recording the
                       fact. But references to ‘copper from Makan’ or to merchandise ‘for
                       the purchase of copper, loaded on a ship for Makan’ petered out
                       about 1800 bc, according to Bibby. From then on, he found, there
                       seemed to be no more direct sailings to Makan; now all the copper
                       trade went through the markets of Dilmun. But Makan was still
                       known as the primary producer. There were still listed references to
                       ‘diorite: produce of Makan’, and ‘copper: produce of Makan’, as
                       distinct from ‘palm-trees: produce of Dilmun, produce of Makan,
                       produce of Meluhha’.2 Whereas the Mesopotamian supreme gods,
                                                     210
   242   243   244   245   246   247   248   249   250   251   252