Page 177 - EBOOK_Jamu: The Ancient Indonesian Art of Herbal Healing
P. 177

In megatrend  2000,  John  Naisbitt and Patricia  Abuderne put forward the

               hypothesis  that  a  reawakening  of  traditional  culture  is  inevitable  in  the  21st
               century. Many Javanese share this view, as prophesized by Sabdopalon 500 years
               ago  when  the  Majapahit  kingdom  fell.  Indonesian  psychic  and  international
               lawyer, Permadi Satrio Wiwoho sees man at a period of transition. He believes
               there  will  be  a  major  change  globally  because  people  are  growing  tired  of
               technology, modern drugs and their side effects. He predicts modern medicine
               and what is now called traditional medicine will exchange roles. Permadi also
               points  out  that  having  failed  to  find  a  cure  for  AIDS  and  cancer,  Western
               scientists  now  believe  the  answer  could  lie  with  two  natural  herbs  currently
               undergoing tests. One day in the not too distant future, he sees medicine again
               being accompanied by mantras and prayer.

                     It  is  a  fact  that  even  without  the  benefit  of  expensive  modern  products,
               Indonesian  women  are  amazingly  well  preserved,  even  after  producing  large
               families. Indonesians, including some doctors as well as many foreigners living
               in Indonesia, swear by jamu. Statistics prove that exports of medicinal plants and
               traditional  medicine  have  increased  substantially.  The  government  is  now
               beginning to take this industry seriously and scientific testing is slowly tipping
               the scales in favour of jamu and traditional medicine.
                     Will  people  living  in  the  West  resist  this  Eastern  promise  of  health  and

               beauty? Westerners who have lived in Indonesia are perhaps atypical. They have
               seen, experienced and, in most cases, been thoroughly impressed by the curative
               powers of jamu. They have learned that traditional treatments can work where
               their own clinically proven drugs have failed. The prognosis for jamu is good,
               but to successfully put these products on the international map requires a fair
               amount of education, enthusiasm, tenacity and a substantial marketing budget.
                     Recently, the creation of websites and e-mail addresses for ordering jamu
               over the World Wide Web have elicited interest (see page 183). It is certainly
               facilitating the dissemination of knowledge about jamu and will hopefully make
               jamu more accessible to new users in this new millennium. Similarly, it is hoped
               that  this  book  will  go  some  way  towards  clarification  and  changing

               misconceptions.
                     The final words on this subject rightly belong to the famous herbalist, J T
               Lembong,  who  stated:  “A  medical  system  persisting  for  many  centuries  and
               bringing relief to so many millions cannot be entirely false. Assuming medical
               professionals in East and West can set aside their jealousies and work as a team,
               patients of the future could benefit from the best health service the world has
               ever known.” Hopefully, that day is not far away.
   172   173   174   175   176   177   178   179   180   181   182