Page 169 - COVID-19: The Great Reset
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should take into account the number of life years lost, not just the
                number of lives lost. He gives the following example: in Italy, the

                average  age  of  those  dying  of  COVID-19  is  almost  80  years,
                which could prompt us to ask the following question: how many
                years of life were lost in Italy, considering that many of the people
                who  died  from  the  virus  were  not  only  elderly  but  also  had

                underlying  medical  conditions?  Some  economists  roughly
                estimate  that  Italians  lost  perhaps  an  average  of  three  years  of
                life, a very different outcome as compared to the 40 or 60 years of
                life lost when numerous young people perish as the result of war.

                [148]

                     The  purpose  of  this  example  is  this:  today,  almost  everyone

                the world over has an opinion as to whether the lockdown in her
                or  his  country  was  too  severe  or  not  severe  enough,  whether  it
                should  have  been  shortened  or  extended,  whether  it  was
                appropriately  put  into  place  or  not,  whether  it  was  properly

                enforced or not, often framing the issue as an “objective fact”. In
                reality,  all  these  judgements  and  pronouncements  that  we
                constantly  make  are  determined  by  underlying  ethical
                considerations that are eminently personal. Simply put, what we

                expose as facts or opinions are moral choices that the pandemic
                has laid bare. They are made in the name of what we think is right
                or wrong and therefore define us as who we are. Just one simple
                example to illustrate the point: the WHO and most national health

                authorities recommend that we wear a mask in public. What has
                been  framed  as  an  epidemiological  necessity  and  an  easy  risk-
                mitigating measure has turned into a political battlefield. In the US
                and,  also,  but  less  so,  in  a  few  other  countries,  the  decision  to

                wear  a  mask  or  not  has  become  politically  charged  since  it  is
                considered  as  an  infringement  to  personal  freedom.  But  behind
                the  political  declaration,  refusing  to  wear  a  mask  in  public  is  a
                moral choice, as indeed is the decision to wear one. Does this tell

                us something about the moral principles that underpin our choices
                and decisions? Probably yes.


                     The  pandemic  also  compelled  us  to  (re)consider  the  critical
                importance of fairness, a highly subjective notion, yet essential to

                societal  harmony.  Taking  fairness  into  consideration  reminds  us




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