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Plate 13.11 Porcelain ritual vessels, 18th–19th century. Height 14cm–27cm. Victoria and Albert Museum, London, C.526-1910,
          C.17&A-1968, FE.99-1970, C.483-1910

          that the urgent demand for ceramic ritual vessels from the   caps and robes (Guanfu 冠服, juan 4–7), musical instruments (Yueqi
          court to local levels led to the establishment of imperial   樂器, juan 8–9), insignia (Lubu 鹵簿, juan 10–12) and military objects
          ceramic production in the early Ming dynasty. It also   (Wubei 武備, juan 17–18). Each object is illustrated and described as
          prompted technological improvements, as shown in the case   to its appearance, dimensions, the materials it is made of, which
                                                               decoration it bears, the numbers of the particular object to be used
          of the development of monochrome glazes in the early Ming   during a certain ceremony and its actual use. For relevant studies
          period.                                              on the arrangements and content of the book, see Medley 1957–9.
            Without this ceramic-oriented system we would not see   11  Chen Fang-mei 2005, 300–2. Hsieh Ming-liang 2006, 81–2. Sanli tu
          the lovely outcome, which were Qianlong’s porcelain ritual   三禮圖 (20 juan) collection on illustrated ritual vessels was compiled
                                                               by Nie Chongyi 聶從義 (10th century). The present edition of Sanli
          vessels; although there was also a big change again in   tu is Chongjiao Sanli tu 重校三禮圖. See Nie Chongyi 1966. Xuanhe
          Qianlong’s ritual vessel reform as presented in Huangchao liqi   bogu tu 宣和博古圖 was compiled through 1111 to 1125 under the
          tushi (Pl. 13.11). In addition, useful references from Joseon-  commission of Emperor Huizong of Song (r. 1100–25), and featured
          dynasty Korea would undoubtedly help us explore the   illustrations of some 840 vessels and rubbings from the imperial
          situation of early Ming ritual practice in the future. 36  collection. Although it is not a ritual book, it contains the study of
                                                               ancient bronze ritual vessels that Zhu Xi later adopted for the
                                                               ritual vessel examples in his ideal Sacrifice to Sages and thus
          Notes                                                broadly influenced the ritual vessel system in the East Asian region.
          1  Cheng Shuguo 1998, ch. 2. Chang Wen-chang provides a detailed   The present edition is edited by Wang Fu 王黻, Chong xiu Xuanhe
            review of previous studies on rituals in the Tang and Song   bogu tu 重修宣和博古圖 (Revised Xuanhe Illustrated Catalogue of
            dynasties. Chang Wen-chang 2012, 1–44.             Antiquities). See Wang Fu 1983. Tsai Meifen reminds us that the
          2  Zhao Kesheng 2004–5, 54–7.                        debate on the choices of Sanli tu and Xuanhe bogu tu systems during
          3  Fisher 1977; Huang Chin-hsin 1994; Zhao Kesheng 2008–12, 26–9.  the early Yuan period. Tsai Meifen 2001, 230–3. Craig Clunas has
          4  MS 51, 1315.                                      noticed that printed copies of the Chong xiu Xuanhe bogu tu were
          5  MS 51, 1315. See also a similar record in MSL Taizong shilu 43.4a   widely circulated in the 16th century during the Ming dynasty; see
            (2/6/丁亥).                                          Clunas 2004, 97.
          6  DMHD, 2715.                                    12  Da Ming huidian was submitted to the throne in 1497 and, after
          7  According to Zhao Kesheng, the ritual reform of the Hongwu   revision, officially issued and printed in 1509 in the Zhengde reign
            emperor was eventually settled in around the tenth year of the   (1506–21). It is thus also called Zhengde huidian 正德會典 (Collected
            Hongwu reign. On early Ming ritual reform see Zhao Kesheng   Statutes of the Zhengde Reign). The first version contained 180 juan, and
            2004–5, 54–7.                                      after two supplements were added during the Jiajing 嘉靖
          8  Hsieh Yu-chen 1995, 14–18; Wang Guangyao 2010, 75–9.  (1522–66) and Wanli 萬曆 (1573–1619) reigns, it reached its final size
          9  Kun Gang 1991, 645.                               of 228 juan in the edition of 1597.
          10  Huangchao liqi tushi was compiled during the Qianlong reign   13  DMHD, 1298.
            (1736–96). The 18-juan text was completed in 1759 and revised and   14  DMHD, 1446 and 2773.
            printed in 1766. It is divided into six parts, describing sacrificial   15  Hsieh Ming-liang 2006, 81–2.
            objects (Jiqi 祭器, juan 1–2), ceremonial objects (Yiqi 儀器, juan 3),   16  Hsu Ya-huei 2003. There are two editions of Shaoxi zhouxian



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