Page 15 - Ming_China_Courts_and_Contacts_1400_1450 Craig lunas
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Plate 0.3 Shingei Gei’ami 真芸  Plate 0.4 Kenkō Shōkei 賢江祥啓, Mountain and River,   Plate 0.5 Anonymous, copy of 1491 self-
            芸阿弥, Scholar Viewing a   15th–16th century. Ink and light colour on paper, height   portrait of Sesshū Tōyō 雪舟等楊, 16th
            Waterfall, 15th century.   51cm, width 33.5cm. Nezu Museum, Tokyo    century. Hanging scroll, ink and colour on
            Hanging scroll, ink and                                              paper, height 59.4cm, width 28.5cm. Fujita Art
            colour on paper, height                                              Museum, Osaka
            106cm, width 30.3cm. Nezu
            Museum, Tokyo
            1443 the text celebrating the construction of the Fahai si, the   momentous change for ‘the people’ too, as new forms of
            lavish Buddhist burial temple erected in the outskirts of   fertiliser made possible ‘the start of a new era in Jiangnan
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            Beijing by the high eunuch Li Tong 李童 (c. 1390–1453).    rice cultivation’ in the early Ming; this was mainly due to the
            Like so many of the highest officials of the Yongle, Xuande   development of new fertilising techniques, and the coming
            and Zhengtong reigns, Li Tong was from the province of   into use of oil cake fertilisers (bean cakes, cottonseed cakes,
            Jiangxi, and this association may well have trumped the   rapeseed cakes), described by one specialist as ‘one of the
            schematic hostility between ‘inner’ and ‘outer’ courts which   most significant innovations in pre-modern Chinese
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            has so entranced many later historians. Here again a more   agricultural history’.  Other aspects of everyday life not
            comparative history might help to move beyond      treated here include changes in the status of women, where
            unwarranted perceptions of Chinese exceptionalism, since   the period saw on the one hand the abolition of the practice
            eunuchs were a common feature of a number of Eurasian   of aristocratic widow-suicide (forced or otherwise), but on
            courts of the period, and a less judgemental approach to   the other changes to women’s property rights which were to
            their abject status can be shown to be a product of deeper   prevail to the end of the imperial system and beyond.
            understanding of their various roles. 24           Although Ming law was consciously based on Tang codes, it
               Despite the best efforts of its curators, the exhibition   followed Yuan precedent (a novelty in the Chinese context)
            Ming: 50 years that changed China failed through the lack of   in inheritance law, which largely cut women out of earlier
            surviving material evidence to reflect adequately the lives of   rights to inherit property from male relatives, and thus
            the vast majority of China’s population in the early Ming (as   reduced their economic independence. 26
            at any premodern period): its peasantry. Their tools, their   Given the focus of this volume on courts, there is
            clothes, their homes, all are materially lost to us, even if their   arguably too little attention paid here to literature,
            appearance in images such as the painting sets showing the   particularly given the perception of the courts of premodern
            ‘Water and Land’ ritual (see Pl. 6.20) give some information   rulers which, in many contexts around the globe, have
            concerning the clothing and equipment of carpenters, actors   served as the incubators of ‘literary newness’, of new forms
            and performers, foot soldiers etc. Yet this was a period of   and new genres of writing as well as of new uses of



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