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THE QIANLONG EMPEROR’S

                                                                                                                                   BAZHENG MAONIAN SEAL











                                                                                                                                          he Qianlong period (1736-1795) of the Qing dynasty   a multipurpose seal, and he ordered his Inner Court scholar-
                                                                                                                                          is widely recognized as a prosperous age. As a result   officials (graduates of the Hanlin Academy) to compose an
                                                                                                                                   T of developments during the Kangxi (1662-1722) and   appropriate phrase, but since none of their phrases were to
                                                                                                                                   Yongzheng (1723-1735) periods, Chinese society, economy,   his liking, he himself came up with the phrase Jie zhi zai de ([In
                                                                                                                                   and culture achieved unprecedented prosperity during   old age] beware of complacency; a quote from the Analects)
                                                                                                                                   the Qianlong period. Along with these developments, the   and had several small seals carved. In 1780 the Qianlong
                                                                                                                                   production of works of art achieved a high standard and in   Emperor, for his seventieth birthday, followed the Kangxi
                                                                                                                                   many ways displayed an atmosphere of grace associated   Emperor’s practice and had two seals carved with the phrases
                                                                                                                                   with this age of peace and prosperity. Seal making, in   Guxi tianzi zhi bao (Seal of the seventy-year-old Emperor; an
                                                                                                                                   particular, developed features peculiar to the age, namely,   allusion to a poem by Du Fu [712-770]) and Youri zizi (‘Still
                                                                                                                                   a tendency to record important events and note successes.   diligent every day’), thereby commemorating his seventieth
                                                                                                                                   The Qianlong Emperor experienced many personal     birthday and at the same time expressing the thought that
                                                                                                                                   milestones, such as his seventieth birthday in 1780, the birth   he dare not be lax in governing. For his eightieth birthday, it
                                                                                                                                   of a great-great-grandson in 1784, his eightieth birthday in   was inevitable that the Qianlong Emperor would follow this
                                                                                                                                   1790, and his retirement from the throne in 1795. For each   established practice and have an appropriate seal carved.
                                                                                                                                   of these events, the Qianlong Emperor seems invariably to   On this occasion, it so happened that the Emperor’s eyes
                                                                                                                                   have made meticulous arrangements, and he left behind   alighted on the Hongfan [Great Plan] chapter of the Shangshu
                                                                                                                                   many documents and artifacts for later generations to   [Classic of History, sixth century BC]. In this chapter, after
                                                                                                                                   investigate. Among these documents and artifacts, the   King Wu of Zhou defeated the Shang dynasty, he asked Jizi to
                                                                                                                                   Qianlong Emperor’s seals are, without doubt, worthy of great   expound on the Way of Heaven, and Jizi responded to him by
                                                                                                                                   attention. To commemorate his coming eightieth birthday   telling him the nine categories of the Great Plan:
                                                                                                                                   in 1790, he made a series of seals including the present
                                                                                                                                   Bazheng maonian seal.                              The first is called the five elements. Second is called reverent
                                                                                                                                                                                      attention to the five personal matters. The third is called
                                                                                                                                   1790 was an important year for the Qianlong Emperor. This
                                                                                                                                                                                      assiduous application to the eight objects of government. The
                                                                                                                                   year was not only the fifty-fifth year of his reign, but also his   fourth is called coordinated use of the five dividers of time.
                                                                                                                                   eightieth birthday. According to the Emperor’s own practice,
                                                                                                                                                                                      The fifth is called the establishment and practice of the great
                                                                                                                                   every fifth birthday was a milestone year and the occasion   mean. The sixth is called discriminating application of the three
                                                                                                                                   for a great celebration. In the Emperor’s mind, the auspicious
                                                                                                                                                                                      virtues. The seventh is called intelligent use of divination to
                                                                                                                                   circumstance of the fifty-fifth year of his reign, corresponding   decide doubts. The eighth is called concern about the various
                                                                                                                                   to the year of his eightieth birthday, called for an especially
                                                                                                                                                                                      signs [of good and bad government]. The ninth is called the
                                                                                                                                   grand celebration. Hence, in mid-autumn of 1789, the   hortatory meting out of the five sources of happiness and the
                                                                                                                                   Qianlong Emperor began preparations, including those for the   awing administration of the six modes of suffering.
                                                                                                                                   palace where he would receive congratulations, the scale of
                                                                                                                                   the celebrations, and the return gifts to provinces and vassal   The Qianlong Emperor held that the nine categories
                                                                                                                                   states presenting tribute. Creating a seal appropriate to the   expounded by Jizi were the principles of government from
                                                                                                                                   occasion was an important part of these preparations.  time immemorial, and that all of them were worthy of the
                                                                                                                                                                                      ruler’s devotion body and soul. And number 8, concern
                                                                                                                                   There was historical precedent for the imperial commission
                                                                                                                                                                                      about the various phenomenon, agreed with the Qianlong
                                                                                                                                   of a seal commemorating an important birthday. In 1720   Emperor’s thinking at the time, and thus appears to have
                                                                                                                                   the Kangxi Emperor, approaching his sixtieth year on the
                                                                                                                                                                                      provided the inspiration for the inscription Bazheng maonian
                                                                                                                                   throne and his seventieth birthday, had the idea of creating
           176     SOTHEBY’S        COMPLETE CATALOGUING AVAILABLE AT SOTHEBYS.COM/N11275                                                                                                                                          177
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