Page 167 - A Re-examination of Late Qing Dynasty Porcelain, 1850-1920 THESIS
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artists to create gradient shades with their enamel application.  The large motif of a

                   blooming peach branch emphasizes vivid peach tones on the fruit itself while also


                   emphasizing the ability to shade in the white flowers and green leaves.  While the color

                   palette identifies the vase as being influenced by the West, the iconography associated


                   with peaches holds strong connections to China.  The peach is a symbol of long life often

                   associated with the Queen Mother of the West (Xiwangmu 西王母), who was said to rule


                   over paradise.  According to legend, the Queen Mother’s peach tree bloomed for 1,000


                   years, making the peach itself not only an icon of long life but even a representation of

                   immortality. The desire for the famille rose decorated porcelain resulted in such demand


                   that the imperial workshop ordered blank porcelain directly from Jingdezhen and, upon

                   its arrival, it was painted within the court studio. 210   The famille rose palette became

                                                                                               th
                                                                                      th
                   popular with both the Manchu court and the export market.  By the 18  and 19
                   centuries, porcelain in the famille rose style became a global commodity reaching the

                   same popularity as earlier blue-and-white porcelain styles.




                   3.5 Emperor Qianlong: Premier Patron and Collector


                          It is generally accepted across the art historical community that the Chinese

                   emperors within the Forbidden City obtained the premier Chinese collection of porcelain.


                   The majority of the imperial collection was amassed during the Qing dynasty, primarily

                   as a result of the procurements of the Qianlong Emperor (r. 1736–1796).  This collection

                   was undoubtedly the standard by which many individuals in China judged their personal



                   210  Scholars have suggested that Jesuits may have had a great deal of influence or even provided
                   instruction within this imperial studio.



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