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collections and determined what was considered an “imperial” quality. Historians
consider Qianlong to have had a prosperous reign during which he collected thousands of
pieces of art in a variety of media. Unlike previous emperors who collected based on
their specific interests, Qianlong actively collected almost every category of art for the
imperial collection. 211 This collection included thousands of paintings, calligraphy,
porcelain, bronzes, jades, treasure boxes, cloisonné enamels, glass and lacquer wares.
Qianlong even worked to collect a library known as the Siku quanshu 四庫全書
(Complete library in four sections) that contained more than 3,451 works. 212 As a result
of the collection’s rapid growth, Qianlong required that the imperial collection be
recorded and cataloged. Surviving works from this project include the Shiqu baoji 石渠
寶笈 (Precious Book Box of the Stone Drum), the Bidian zhulin 秘殿珠林(Beaded Grove
of the Secret Hall), the Xiqing gujian 西清古鑑 (Ancient Mirror of Western Clarity) and
the Tian lu lin lang shu mu 天祿琳瑯書目(Tianlu collection of masterpieces). 213 These
catalogs provide insight into the original focus of Qianlong’s collection while also
indicating the massive scale of his collection.
Along with having a wide interest in the arts, Qianlong actively participated in the
production process, requiring his approval throughout the various stages of fabrication.
Qianlong’s active patronage promoted the inclusion of new techniques contributed by the
Jesuits and created an environment that promoted both Westernization and modernization
within the arts. Qianlong embraced these influences fully, welcoming Jesuit painters to
211 Scott, “The Chinese Imperial Collections,” 25.
212 Scott, 25. For further information, see R. Kent Guy, The Emperor’s Four Treasuries:
Scholars and the State in the Late Chʻien-Lung Era (Cambridge: The Council on East Asian
Studies at Harvard University, 1987).
213 Scott, 25.
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