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painted on a white ground or a colored ground, leading to the development of numerous
subcategories like fencai. However, within this study the broad idea of famille rose,
meaning “the pink family,” has been the most relevant. The wares produced in falangcai
during the Qianlong reign were unique because they were enameled within the Forbidden
City’s workshop. This distinction means that the porcelain was painted by an artist and
given a great deal of attention. In Five miniature garlic-head bottles, each vessel
displays a different floral or bird-and-flower image in the falangcai coloring (Figure
77). 265 Each vessel displays a globular body, long-neck, and six-lobed garlic-head style
mouth. While the motifs are undoubtedly inspired by earlier representations of
auspicious flowers and birds, each design is unique. While this study has primarily seen
matching pairs, this group of vases maintain complementary designs. The imagery across
all five vessels incorporates rocks, chrysanthemums, lilies, asters, and maple. The range
of imagery created on each vessel was a direct result of the type of porcelain being
produced within the palace workshops, which relied on the painting of an individual
artist. In comparison, wares that were finished at Jingdezhen could be attributed to
specific workshops. Each workshop relied on the same individual to paint each vessel, or
on a group of artists working within the same style. This process resulted in uniformity
within the objects painted in each workshop. In contrast, the palace workshops were not
standardized. Each painter worked as an individual, and therefore the wares of the
falangcai style were each unique in their enamel application. Regina Krahl has
suggested, “Falangcai porcelains were painted individually by court painters with a
distinct personal style, rather than by teams of highly specialized craftsmen working
265 Krahl, “Surprises, Discoveries and Puzzles: Reviewing the Sir Percival David Collection,” 61.
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