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                             Jade and hardstone  face covering            choice  of a material that was traditionally  employed
                                                                          for  highly valued objects  suggests that these cover-
                             Late Western Zhou Period, ninth to
                                                                          ings were, in themselves, intrinsically  important.
                             eighth  century BCE
                                                                          The emphasis on the  features of the  face  suggests
                             From Tianma-Qucun (Beizhao, Quwo),
                                                                          that they were intended to protect the person in
                             Shanxi Province
                                                                          the  afterlife  by creating a sense of awe in those  who
                             Shanxi Provincial Institute of Archaeology,  might approach the wearer, whether living people
                             Taiyuan                                      or spirits. In combination with the  complex array
                                                                          of beads and arcs distributed  over the  body, the
                             These seventy-nine plaques, which were combined  plaques may also have been  intended to suggest  the
                             with agate  or faience beads to  form  a schematic  rank and  power of their owners.
                             face,  covered the  head  of the  person buried  in  It has been  argued that these  face coverings,
                             Tomb M 31 (possibly the  consort  of the  Jin ruler  together  with their  associated tiered  arrangements
                             buried  in Tomb M 8; see  cats.  129-137). l  It is likely  of plaques and  beads, were predecessors  of Han
                             that the  individual plaques  were sewn onto  a textile  period  jade shrouds  (see cats. 129 and  139), but  an
                             to  form  a complete  covering.              unbroken continuity  between  the  two forms of
                                The plaques  include  a variety of different  forms.  burial apparatus  is unlikely. The use of jade  face
                             Small pieces — triangles alternating with three-  coverings came into being and then  declined and
                             pronged  shapes — form  a circular or rounded rec-  indeed almost disappeared well before the  Han
                             tangular border. The jade is cut to imitate the  period. For that  reason, it is more likely that  the
                             features  of the  face  (mouth, nose, eyes, eyebrows,  jade ornaments of the  Jin state constitute  a tradi-
                             and ears), and plaques fill the  spaces between the  tion peculiar to the  Late Western and  Early Eastern
                             strongly carved eyebrows and areas below the eyes,  Zhou periods in this part  of China. The convention
                             at the  cheeks, and around the mouth. The varied  of linking tiers of jade plaques with agate  and
                             carving on the  plaques, some of which were clearly  faience beads  (see cat. 85) may have been  intro-
                             broken or cut  for their  new function,  is evidence of  duced  to the  Zhou area by peoples who lived on  the
                             reuse; it is likely that jade was scarce and that every  western and northern  peripheries  of the  Yellow
                             available piece was precious.                River system. JR
                                The tombs  at Tianma-Qucun are remarkable for
                                                                          1  Excavated in  1993  (M 31:73); reported: Shanxi 19943.
                             the  large number of jades that they contain. This  2  See Zhang Changzhou 1993, pi.  6:3.
                             face covering is one  of a number of similarly com-  3  For a discussion of the  sources of jade pendants,  see Sun
                             plex jade compositions, which seem to have been  a  Ji  1998.
                             speciality of this area. While earlier examples may
                             be recognized in jades found  at Chang'an, at sites
                             in Fengxi, south of present-day Xi'an, none  of those
                             jade groups is as elaborate as the  face coverings
                             from  the  Jin state tombs. 2
                                The face coverings were accompanied by
                             arrangements of beads  and  arc pendants  (huang),
                             many of great  complexity (see cats. 85, 86);  the
                             pendants  seem to have come into fashion in the
                             ninth to eighth centuries  and were  undoubt-
                             edly important  components  of burial costumes,
                             esteemed both for the  value of the material and
                                                        3
                             for the properties  ascribed to jade.  Certainly, the



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