Page 460 - The Golden Age of Chinese Archaeology: Celebrated Discoveries from the People’s Republic of China
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stone survives on one of the  ducks — at the  center  1  Recovered in  1971; reported: Wang 19893, 83.
                       of each. The  inlays would have concealed  gold  pins  2  Wang 1989, 79 - 86.
                                                                    3  This duck, two of the three  phoenixes, and the dragon  are
                       (one with  a round, flat head  survives in the  tail of  illustrated  in Tokyo 1998!}, 87, cat. 47.
                       one  of the  phoenixes) by which the  appliques would  4  Two of the  ducks face to the  right, one to the  left  (as do
                       have been  attached, probably on the  outer surfaces  the  phoenixes). In a hypothetical arrangement, the  dragon
                       of a wooden  or lacquered  box. 4              would be on the top, a tree at either end, three ducks on
                                                                      one side, and three phoenixes on the
                                                                                               other.
                          The form  of the  trees, especially the  rosettes  5  Whitfield  1982 -1985, i: pi. 7.
                       with their  central  fruit  or flower, is strongly remi-  6  For the  Qingshan  Monastery, see cat.  169.
                       niscent  of the  bodhi trees  seen  behind the Buddha
                       in preaching  and paradise  scenes, such  as the  silk
                       painting (dating to the  early Tang dynasty and now
                       in the  British Museum) from  Dunhuang  (Gansu
                       province) that  shows Buddha preaching  beneath
                            5
                       a tree.  A Tang dynasty densely foliaged tree,  a foot
                       or more in height, and  constructed  entirely of thin
                       sheet  bronze on trunks and branches  of iron, with
                       pearl-like glass flowers and  fruits  and  tiny flying
                       birds and  apsams  (flying celestials), was exhibited in
                       the  1999 Asian Arts Fair in New York, and  appeared
                       to be almost certainly Buddhist in intention. The
                       stone  reliquary of the  Qingshan  Monastery, dated
                       741 CE, is ornamented  with four miniature trees  on
                       the top. 6
                          Trees, and particularly flowering trees, are
                       a constant theme  in the  secular  and Buddhist  art
                       of the  Tang dynasty. Among the  Emperor Shomu's
                       household  possessions,  preserved  since 756 CE in
                       the  Shoso-in treasury in Nara, Japan, is a set  of six
                       panels that  form  a folding  screen: each panel shows
                       a noble lady, seated  or standing, in the  shade of a
                       tree. Like the golden  trees  shown here, the  trees
                       depicted  on the  screen  are carefully  detailed — the
                       roots  and trunk, the  twisting surface of the bark,
                       and knots where old branches  have been cut  off or
                       have died back. Pine trees represented  in the  hunt-
                       ing and polo murals in the  tomb of Prince Zhang
                       Huai  (706  CE), show similar attention  to  a realistic
                       configuration  of living and  dead branches. RW
















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