Page 66 - Chinese Porcelain Vol I, Galland
P. 66

CHINESE PORCELAIN.
         34
         with the fan, and all        of moisture        vanished.
                           appearance           presently
         The  lady upon  this  gaily  thanked her benefactor, and, taking
         a silver bodkin from her  hair, presented  it to him with her
         fan, begging  he would  accept  the same as a small mark of
         her  gratitude.  Chuang-tsze  declined the bodkin, but  kept  the
         fan, and the  lady  retired much satisfied with her adventure."
         This         the introduction to the                on to
              is
                 only                        tale, which  goes
         show how the  philosopher's wife, on  hearing  how he became
                                     she would never so behave, and
         possessed  of the fan, protested
         that the woman he had met   "  must be a monster of insensi-
                  The             to  test her
         bility."     philosopher            pretended  to be dead,
         and seems to have  arranged  for a  very  handsome  young  man
         to make love to the  supposed widow, who in a few  days agreed
         to  marry  him without  delay,  but on  breaking open  the  philoso-
         pher's  coffin, intending  to take his brain to make medicine,
         that the  young  man said he must have, she found to her horror
         that the  philosopher  was  alive.  "  Unable  to survive her
               "
         shame   she  hung herself, when the  philosopher, setting  tire to
         the house, burnt her  body  and the  wedding  feast that had been
                   "
         prepared.   Nothing  was saved  except  the sacred book called
         Taou-te-king."
            Under this  heading  we  may  note that in the  procession  of a
         high mandarin, Doolittle mentions  "  two men, one  carrying  a
         large  official fan and the other a  large  umbrella of state."
            Fans         in various       as charms, of which these
                  appear           shapes
         numbers  are           the former          the form most
                      examples,            seeming
         generally employed.
            Nos.  14,  15. A sword  (keen).  These, like the fans, differ
         very  much in  shape,  but Leu  Tung-pin's  seems  generally
         to be            as shown  in Nos.  14 and 15, the former
               two-edged,
         having  a  charm-bag  attached to it.
            No. 16. A  gourd (hu-lu).  That in the hand of Le Tee-kwae
         generally  has a scroll  escaping  from the mouth, emblematic
         of his  power  of  setting  his  spirit  free from the  body.
            No. 17. Pair of castanets        also Nos. 108, 109).
                                   (pan) (see
            No. 18. A flower-basket  (hwa-lan).
            No. 19. A bamboo tube
                                  (yu-ku)  and two rods to beat it.
            No. 20. A flute         also No.
                           (tieh) (see      101).
             No. 21. A lotus flower           It  is
                                  (leen-Jnua).     generally merely
         the          that  is shown in the hand of Ho Seen-koo, the
             seed-pod
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