Page 80 - Chinese Porcelain Vol I, Galland
P. 80

48              CHINESE PORCELAIN.
        worn, is  suspended  on this measure, its ends  being put  into the
        armholes of the  garment.  A metallic mirror, having  a handle
        to  it, is then tied on this measure in such a manner that it
        will come a few inches above the shoulders of the  garment — in
        the  place  where the head of an individual would come were the
        coat to be worn.  Some one of the       takes this bamboo
                                          family
              and holds           in  his      in  a
        pole,           it  loosely      grasp  —    perpendicular
        position, standing  not far from the house  or in the  temple
        if  conveniently  near. A  priest  now  begins  to call over the
        name of the sick        and to      his bell, and to
                         person,       ring                repeat
        certain incantations, the    of which  is to cause the sick
                               object
        man's       to enter the coat.  The white cock and the
              spirit                                       bright
        mirror are  supposed  to  perform  an  important part  in  effecting
        this desirable  object."  At the conclusion of the ceremonies
        the coat is       as soon as       on the  body  of the sick
                   placed  —        possible
        man, and the  spirit  which is  supposed  to have left his  body,
        but     to be          about —    thus return, and
            yet       hovering        may                 perhaps
        be  prevailed upon  to remain.
            Ked Cord. —           82  :  "  Kieh Lin.  This  is said to
                        Mayers, p.
        be the name of the       or       of the moon, who  is also
                            spirit  genie
        called  '  the old man of the moon.'  He is   to influence
                                               reputed
        matrimonial relations, and to tie        with invisible red
                                        together
        cord infants who are destined  by  fate to be  joined  in future
                           "
        wedlock."  P. 250  :  Wei Ku. A hero of  legendary romance,
        said to have flourished under the
                                          T'ang dynasty.  Passing
        one              the town of               he saw an old
             day through              Sung Ch'eng,
        man  sitting by moonlight, engaged  in  turning  over the leaves
        of a book, who, in  reply  to his  inquiry,  told him that this
         volume contained the matrimonial destinies of all mankind.
                                                           '  With
        Taking  from his wallet a red cord, the old man said,
        this cord I tie  together  the feet of husband and wife.  Though
         born  in  hostile  households  or  widely  sundered  countries,
         their fate is  inevitably  fullilled at last.  Your wife, I will tell
             is the         of an old woman named Ch'en, who sells
         you,      daughter
                   in                        heard  this, Wei Ku
         vegetables   yonder  shop.'  Having
         went next  day  to look about him, and saw the woman  carrying
        in her arms an ill-favoured child of two  old. He
                                            years         secretly
        hired an assassin to murder the infant, and this man dealt a
         blow at it          but missed his aim, and    left a scar
                  accordingly,                     only
         upon  its  eyebrow.  Fourteen  years  later Wei Ku became the
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