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powerful  military ruler of the  Provinces of  a horizontal handscroll and only later cut  ten used as retirement  quarters for the
         Tajima (now northern  Hyógo  Prefecture),  up and mounted  above the painting to  aged Zen  monks.
         Bingo (eastern Hiroshima Prefecture) and  make it into a  shigajiku.  YS   The  inscribers of this painting were a
         Inaba (eastern Tottori Prefecture), and di-                            tightly knit group of like-minded souls who
         rector of the  office  of military affairs  (sam-  84  Plum Blossom  Study  shared cultural values and spiritual aspira-
         urai dokoro) of the  Muromachi govern-  hanging scroll; ink and color on paper  tions with the person  for whom the paint-
         ment. Tokihiro, like Ouchi Morimi (cat. 85)  119.8 x 35.4 (47 Vs  x 137/8)  ing was made. They are closely related to
         of Suó Province, was closely associated  Muromachi  period, no later than  1419  each other on more than one level:
         with the literary monks of Kyoto who                                   through their clerical ranks and  careers
         formed  a close-knit literary salon  under  Idemitsu Museum  of Arts, Tokyo  within the Kyoto metropolitan  monas-
         Yoshimochi's patronage. Two of the  in-                                teries, the shared benefits under the pa-
         scriptions were written in the year corres-  A stream  flows in front of a scholar's study  tronage of the  shogun Ashikaga
                                             whose doors stand open.
                                                                 Boxes that may
         ponding to  1410, thus dating the painting  contain  paintings or calligraphy are  Yoshimochi (1386-1428), and the fellowship
         to no later than that year.                                            formed through their literary activities.
             The summer banana  tree in the win-  stacked in one corner  of the  room. Two  Daishü  Shücho's poem  reads:
         ter snow—first  versified by the  poet Wang  pine trees  soar high on the  slope in the  left
                                                                opposite side is a
                                             foreground, and on the
         Wei (Chinese, 699-759) is a frequent para-  boulder surmounted by a pair of gnarled  The green grass growing atop the tiny  peak,
                                                                                       is just around the corner.
                                                                                  spring
         doxical motif in Chinese poetry. Here it
         becomes  a melancholy symbol of tran-  plum trees. A boy sweeps the ground with  Trees, still devoid of  leaves, stand amidst  the
                                                                                  lingering snow.
         sience and an embodiment  of  ephemeral  a long broom  in front of the building, and
                                                                         door
                                             behind it a white wall with an open
         phenomena  and volatility. This corres-  encloses  a garden. In the distance a range  To wait for plum blossoms is akin  to
                                                                                  awaiting elegant guests.
         ponds to the  way it often is described in
         early Buddhist texts. Translations of the  of rocky mountains emerges out  of the  I swept  the ground, lit the  incense; now I
                                             mist. In the upper section of the painting
                                                                                  should turn to my books.
         poetic inscriptions follow.         are Chinese poems  inscribed  by nine
         Poem by Yamana Tokihiro (top row, ex-                                      Another poem, the second  from  the
         treme  left):                       prominent  Zen  scholar monks of Kyoto,  right of the  second row, is by monk
                                             all contemporaries.  Of these  Daishü
         [The  night rain] jolts awake the guest  from  Shüchó, who brushed his poem  on the up-  Kengan Genchü (d. 1421), whose inscribed
                                                                                     also appears in cat. 85:
                                                                                poem
           his sleep;  restless: he will be up  the  rest of  per left, was the  first  to die, making 1419,
           the night. Though  I know  well the  sounds  the year of his death, the latest  possible  The  chilling gale of  spring's  first  day against
           of  rain, rain hitting  banana leaves makes  date of the painting.     the  February sky;
           special sounds  indeed.               A spurious square relief seal stamped  Being at the Plum Blossom Study  is what I
                                             at the lower right hand  corner claims the  enjoy  most.
         Poem, dated to the eighth month  of the  painting is by Tenshó Shübun  (fl.  1420-  Getting  on in years, I heed little the  news of
         year corresponding  to  1410, by Yang Su  c. 1461), the  great ink painter of the  first  coming  spring;
         (bottom row, second  from right):   half of the  fifteenth century, but  it is more  Gladly  I pass it on to others, letting  the
         [Title] On  visiting monks'  quarters at  likely by an unknown painter. So famous  young take pleasure in it.
           [Auspicious] Dragon  Mountain     was Shúbun  that  many anonymous works
                                                                                    Finally, monk Gyokuen Bonpó (fl.
           [Nanzenji] I add a poem  to the  painting  from the fifteenth century later came to  1420), the  painter  of orchids,  wrote his
           Banana tree.                      be attributed  to him. Stylistically, the
                                             painting is reminiscent  of Chinese paint-  poem at the lower left:
         Rain drops  on the banana leaves, an  ings in the  academic tradition known in Ja- The  spring  wind I waited for came and
           autumn eve has deepened.          pan during the Muromachi  period.  The
         I maintain  decorum, sit properly  and  listen  stately, deliberate forms of the pine  trees,  went, taking with  it the white of  my
                                                                                  beard;
           to the  lofty  poems [of my  esteemed  the rocks delineated by contour lines and  Where should I seek pleasure away from  this
           colleagues.]                      texture  dabs, and the mountains executed  world? I must visit the abode of  the
         Where  has the venerable Huiyuan  [Chinese  in both  line and  ink washes are some of  immortals.
           monk-recluse at Mount  Lu,  334-416  A.D.]  the stylistic features of the  Chinese aca-  Near the grove of  trees crimson blossoms
           gone?                             demic tradition. The architecture of the  dapple  the branches,
         No one mentions him  in his poem.   study, the landscape imagery, and the tra-  Bursting forth all at once, it seems, for  me.
         Scholar from  a foreign  country, I cast  my  ditional uniting of poetry and painting are              YS
           thoughts  [on Huiyuan] far into  the  all Chinese-inspired.
           distance of  myriad miles.            A scroll such as this, which  combines  85  Mountain  villa
         Poem by monk Seiin Shunjô (second   a picture and contemporary  inscriptions  hanging scroll; ink and  color  on paper
         poem  from  left  of the  bottom row):  written by its earliest viewers, is called a  8l.8  X 32.0  (32^4 X 125/8)
                                             shigajiku,  or "poetry-painting scroll."  Muromachi period, no later than 1415
         Awakened from  a dream I hear  many  When  the  subject  is a scholar's  study, real
           sounds of  rain against banana leaves;  or imagined, as in numerous instances  Masaki Art Museum,  Osaka
         A hall in the autumn night  lit by the  faint  from  the  early fifteenth century, it is called
           light of  a solitary  lantern—the scene of  a shosaizu, or a painting celebrating a  A small lakeside pavilion on  stilts is par-
           purity.                           study (cats. 86, 91, 85). In this example,  the  tially obscured  by a cluster  of rocks, a pair
         Oblivious to all, the rain keeps falling  on  poems  not only express the  feelings of the  of tall pine trees, and some bushes at  the
           banana leaves' green, unmindful  of  my  viewers toward the  study, but  also name it  lower left. Behind the  pavilion a stream
           melancholy  thought  and of  the  beard  that  Taikaken  (Awaiting Blossom Study; that is,  flows into a lake. The  rocky mountains  in
           is white as the  frost.                                               the  central distance are flanked by pale sil-
                                             Plum  Blossom Study). The  suffix  ken usu-
             It is most likely that the painting was  ally means an apartment or annex of a resi-  houettes  of still more distant mountains.
         conceived as an independent  hanging  dential building of a subtemple  within a  Touches  of light blue on the  peaks, the wa-
         scroll and the inscriptions were written on  monastery. These apartments, which were  ter, the tiles of the pavilion, the  bamboo
                                             provided with shosai, or studies, were of-  leaves, and pine needles,  as well as the




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