Page 396 - JAPAN THE SHAPING OFDAIMYO CULTURE 1185-1868
P. 396

320                                                               321

















                   320  Okina                         with no dramatic plot, its structure  is to-
                      polychromed  wood               tally different from other No plays. Its ori-
                      18.1 x 15.2 (7 '/s x 6)         gins predate the Muromachi  period  when
                      Edo period, i8th century        No was perfected. The  hinged  jaws of the
                                                      Okina mask are a feature found also on
                      Tokyo National Museum
                                                      pre-No dance  masks; the bushy eyebrows
                                                      and treatment  of the  eyes also distinguish
                                                      this from  other No masks.
                   321  Okina                             Okina masks are relatively small and
                      polychromed  wood               triangular in shape, and their expressions
                                l
                      18.9  X 15.0  (7 /2  X 5  7/8)  suggest the dignity and benevolence  of the
                      Edo period, ryth century        main role in Okina. Cat.  321, deeply carved
                      Eisei Bunko, Tokyo              in the  old style, is one of the  outstanding
                      Important Art  Object           old masks in the  possession of the  Hoso-
                                                      kawa family. On  the  back is an inscription,
                   Expressing the  joyful  face of an old man,  Made  by Nikkd;  Mitsuyoshi  [kad].  MK
                   the  Okina (literally, "old  man") mask is
                   worn by the  main character  of the  liturgi-
                   cal No piece  of the  same name. Okina, a
                   prayer for peace throughout  the land, a
                   rich harvest, and prosperity, occupies a
                   special place in the  N5 repertoire.  Consist-
                   ing mostly of ritual dancing and  chanting,








                                                                                                                         383
   391   392   393   394   395   396   397   398   399   400   401