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Handbook of Tibetan Buddhis#133  9/1/10  11:34 AM  Page 24







                  24   T he Handbook of  T ibet an B uddhist S ymbols


                       is said to have presented Shakyamuni with  THE VERMILION POWDER
                       the bilva fruit, and in this gesture of vener-  (Skt. sindura; Tib. li-khri)
                       ation and supplication he humbles himself
                       before a wisdom-enlightenment greater than  A Brahmin named Jyotisharaja, meaning
                       his own. Brahma is traditionally represented  ‘king of astrologers’, was said to have pre-
                       offering the golden wheel to Shakyamuni,  sented the vermilion powder to the Buddha.
                       but occasionally a tray containing bilva fruit  This orange or red powder is sometimes
                       may replace the wheel. In Tibetan art the  identified as cinnabar (Tib. cog-la-ma) or
                       bilva is often represented as a group of three  natural vermilion (Tib. mtshal), which are
                       fruits, symbolizing the Three Jewels. It is  both forms of mercuric sulphide derived
                       generally depicted like a pomegranate with   from naturally occurring mineral deposits.
                       a rounded nipple-like tip, and its trifoliate  Mercury is extracted from cinnabar by a
                       leaves may be depicted in a variety of styl-  heating process, which separates it from its
                       ized forms.                               sulphur content. Recombining sulphur and
                                                                 mercury to produce crystalline cinnabar can
                                                                 chemically reverse this process. The transmu-
                       THE RIGHT-TURNING CONCH                   tation of cinnabar into mercury and back
                       SHELL                                     into cinnabar revealed the mutability of the
                         (Skt. dakshinavarta-shankha; Tib. dung  elements, and gave birth to both the Indian
                         gyas-’khyil)                            and Chinese traditions of alchemy.
                                                                    In Sanskrit vermilion powder is known
                       The right-spiraling white conch shell sym-  as sindura, and is identified as the mineral
                       bolizes the Buddha’s proclamation of the  ‘red lead’ or minium, the red oxide of lead
                       dharma, as previously described amongst   used as a pigment. The Tibetan materia
                       the group of eight auspicious symbols (see  medica identifies three forms of minium
                       page 9). This conch was presented to the  (Tib. li-khri): coarse minium from stones,
                       Buddha by the great sky god Indra, who is  soft minium from earth, and minium ex-
                       traditionally depicted in Buddhist iconogra-  tracted from wood. A more general interpre-
                       phy holding this attribute in supplication  tation of the word sindura defines it as red
                       before the Buddha. In this form Indra is  lead, cinnabar, vermilion, or sacred ash.
                       identified as Shakra, the king of the gods, or  Both cinnabar and minium have been
                       as Shatakratu, an epithet of Indra meaning  used as mineral pigments since ancient
                       ‘mighty’ or ‘one who has performed the sac-  times. In India sindura is the orange or red
                       rifice a hundred times’.                   powder that is used to adorn sacred images,













                              The right-turning conch shell.               The vermilion powder.
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