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           Meticulously painted and capturing a lyricism to denote the   This painting follows in the Chinese tradition of Buddhist
           serenity of the scene, this painting is an exceptionally rare   painting, which fused elements of Tibetan, Indian and Chinese
           and % ne example of late Ming Buddhist painting. It is framed   imagery and reinterpreted them in a palette reminiscent of
           by a painted silk lotus scroll border, in simulation of brocade   that seen on Chinese silk painting. In its style it has its roots
           mounts, and the % ve-clawed dragons at the top suggest this   in the Tang Dynasty paintings found at Cave 17 at Dunhuang
           painting was commissioned not as a gift but for use at the   in Gansu province, from the overall composition and color
           court by the Chongzhen emperor himself.   scheme to the billowing clouds and scarves to denote the
                                                     celestial nature of the % gures and inscribed cartouches.
           This painting is a masterpiece of late-Ming esoteric Buddhist
                                                     Compare a silk painting of Avalokiteshvara in the same eleven-
           painting. This magni% cent multi-armed and multi-headed
                                                     headed form similarly surrounded by a myriad of % gures,
           manifestation is one of the most popular forms of the
                                                     recovered from Dunhuang and attributed to the early 9th
           bodhisattva in Tibetan Buddhism and represents the deity as
                                                     century, now in the British Museum, London, published in W.
           Sahasrabhuja-sahasranetra Avalokitesvara (‘with a thousand
                                                     Zwalf (ed.), Buddhism. Art and Faith, London, 1985, pl. 320.
           arms and a thousand eyes’), elegantly rendered in delicate
           lines and warm tones, surrounded by extended hands that   The eleven-headed form of the popular Avalokitesvara was
           each holds an attribute. The principal hands held before the   revered in China from the late Ming dynasty through the Qing
           heart symbolically protect the jewel of enlightenment. The ten   and was frequently depicted in various materials; see a large
           additional heads symbolize the steps on the path to Buddhist   bronze % gure attributed to the seventeenth century, from the
           enlightenment, represented here by the % gure of Amitabha   Isabella Stewart Gardner Museum, Boston, sold twice in these
           Buddha held aloft; Amitabha being the spiritual progenitor of   rooms, 16th April 1971, lot 161, and again, 16th September
           the bodhisattva. Numerous inscribed cartouches throughout   2009, lot 129; one from the Staatliche Museen PreuBischer
           the painting identify the characters within the landscape and   Kulturbesitz, Museum für Völkerkunde, Berlin, illustrated in
           include the thirty-six revered o=  cials and the twenty-eight   Chinese Art in Overseas Collections: Buddhist Sculpture II,
           lunar mansions.                           Taipei, 1990, pl. 190; and an imperial thangka, dated to the
                                                     Qianlong period, in the Palace Museum, Beijing, published
                                                     in Tangka Paintings in the Collection of the Palace Museum,
                                                     Beijing, 2010, pl. 164.






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