Page 226 - The Age of Sultan Suleyman the Magnificent
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     rugs with  empty niches,  The  Ottomans also  produced large  Europeans as table or  chest  covers.  Two sixteenth-century ex-
     prayer  rugs, called  saf,  which contained a  series of mihrabs.  amples have  been  published: one  of them,  in  San Gimignano
     Made  for imperial  mosques, they are  thought  to  have been  Museum,  is embellished with  a European coat  of arms,  and
     woven  in  U§ak,  following  the  patterns used  on  the  seccades  the  other  is in  the  Victoria  and  Albert Museum. 114
     made  in  the  court workshops. Several  fragments  of saf rugs  The  most  magnificent Ottoman court-style rugs are  sec-
     were  found  in the  Selimiye Mosque in  Edirne,  while others  cades, which  are  characterized  by their  small size and  were
     are  in  American  and  European collections. 106          meant  to be  used  by one  person  either in private devotion  or
       Rugs  produced for secular  use  vary in  size  and  are gener-  as part  of a group. They all have mihrab  niches,  which  are
     ally  rectangular,  although  a  few  square ones  were also  sometimes  clearly identified  by  arches  supported  by  columns
     woven.  Some of these  rugs,  most  preserved in American and  or  by  a pair of spandrels. The  niche,  frequently supplied with
     European  collections,  are  of superb quality  and  suggest court  a  hanging  lamp,  was  used  to orient  the  seccade—and  the
     manufacture;  others, which apply  court designs to mass-  worshiper—toward  the  Kaaba  in  Mecca.  Since the  seccade
     produced  examples made  for domestic consumption or for   traditionally was  spread  on  the floor before prayer and folded
     export, appear to  have been  made  in several centers, includ-  in fourths to  be  stored,  the  materials used  had  to be  soft  and
     ing  Cairo  and  U§ak. Among the  rectangular  rugs are  a  small  pliable.  These  included knotted  pile rugs woven  in  wool,  silk,
     example  in  Paris  (see  161)  and  a  larger  one  in  New  York, 107  and  cotton  as well  as embroidered,  appliquéd, and  brocaded
     both  woven  in  fine  wool  using  the  asymmetrical knot with-  satins  and  velvets. The format of the  Ottoman individual
     out  the  silk  and  cotton  normally  associated with  court manu-  prayer  rug  as  well as that  of the  safs  was  imitated in  other
     facture.  The  quality  of these  two  rugs  is comparable to  the  Islamic  societies, particularly in  the  Muslim courts in  India. 115
     seccades, which indicates that all-wool  rugs  were also pro-  One  of the  earliest court  prayer rugs (158),  which  is in  Ku-
     duced  for the court.                                      wait,  has  a ruby-red  field  with  an  ivory horseshoe arch sup-
       The same material  and  technique appear in  an  unusual se-  ported  by  a pair of columns  and  a  wide  pale blue border.  The
     ries  of  identical  rugs  whose  format  is similar  to  bookbindings.  spandrels  of the  arch  are  filled  with  dark  green  scrolls bearing
     Four  of these, once  in  the  Palazzo  Corsi  in  Florence, are  now  polychrome  naturalistic flowers; the  columns,  decorated  with
     housed  in  London, Berlin,  Budapest, and  Paris; 108  a  fifth  ex-  a  series  of lozenges,  rise  from  architectural structures com-
     ample  is in  New  York  (see  162). There are  also ivory-ground  posed  as  domed  multistoried  hexagonal  buildings, minutely
     wool  rugs woven  with symmetrical knots decorated with    detailed  with  arcades,  doorways,  and  windows.  The columns
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     overall  çintemani  patterns.  Although  wool  rugs with sym-  are  surmounted  by acanthus  capitals, which join  the  span-
     metrical  knots are  assigned to  Anatolia, generally to  U§ak,  drels  with  an  entablature  embellished  with  smaller hexagonal
     those  with  more  refined  designs using asymmetrical knots are  domed  structures. Above the  arch  is a rectangular panel  di-
     traditionally  given a  Cairene provenance, which  is by  no  vided  into  two  lobed  oblongs  filled  with floral  motifs.  Sus-
     means  firmly  established. It has  been  suggested that the  ear-  pended  by three  chains  between  the  spandrels  is a blue
     lier  rugs  produced in  the  imperial  workshops used  the  fine  mosque lamp  decorated  with  naturalistic blossoms.
     luminous  wool found  in the  Egyptian  examples, while those  The  wide  border  is  flanked  by  a pair  of guard  stripes  com-
     made  after  the  third  quarter of the  century incorporated silk  posed  of blossoms  separated  by  strips, framed on  either  side
     and  cotton. 110                                           by thin  bands  with  rumi  scrolls. The border  itself  is decorated
       Ottoman  rug  weavers  also  produced  unusually shaped  ex-  with  a  scroll that creates  reciprocal  volutes and  bears alternat-
     amples,  such  as  long  panels,  octagonal  spreads, and cruciform  ing  peonies  or  hatayis  flanked  by pairs of long  feathery saz
     table  covers.  A narrow  and  long panel  in  the  Textile Museum  leaves.  Sprouting  from  these  blossoms  are branches with  tu-
     in  Washington 111  appears  to  have  been  designed to be  used as  lips,  carnations,  hyacinths, jasmine,  sweet  alyssum, and  a
     an  overhanging  edge  on  a canopy  erected  in  front  of an  im-  multitude  of other  spring flowers, which  spread  into  the  adja-
     perial  tent.  Similar canopies  are  frequently  represented  in  cent  zones  and  overlap  or intersect the  other  elements.  Ren-
     manuscript  illustrations. Two  octagonal  or circular court-style  dered  on  a  pale blue ground,  this fantastic scroll  harmoni-
     examples  are  known  to  exist  from  the  sixteenth  century. 112  ously  blends  the  saz style with  the  naturalistic  genre.
     These  pieces,  thought  to  have  been  made  as table  covers,  The  incorporation  of elements  inspired  by  local  architecture
     were  more  likely  spread  on  the floor and  used  for dining.  is unique  to  this  series  of prayer  rugs.  Columns  decorated
     Guests  seated  on  the  ground  around  rectangular or circular  with  similar lozenge-patterned  tiles can  be found in  Ottoman
     floor spreads  are  represented  in  manuscripts  and  described by  structures dating from  the  second  half  of the  sixteenth  cen-
     Baron  Busbecq:  "An  oblong  leather  coverlet closely crowded  tury. The more common  capital, however,  employs  the mu-
     with  dishes  is spread  on  the  ground  over  a rug/' 113  In Eu-  karnas  (stalactite formation), and  not  acanthus.  Carved mar-
     rope,  however, these  rugs were  most  likely  used  to  cover  ble  Corinthian-type capitals made  for pre-Ottoman structures
     round  tables, adapting to  western  custom.  The cruciform  and  reused  in  a few  Ottoman  buildings may  have  served  as
     rugs,  in  contrast,  must  have been made  for export,  ordered  by  models  for the  ones in  the  prayer rugs. The blue-ground

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