Page 27 - The Age of Sultan Suleyman the Magnificent
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Sinan's  most  spectacular complex  was built for Süleyman  The Ehl-i Hiref was  structured  and  administered  in  the
    between  1550  and  1557. Called  the  Süleymaniye, it consisted  same  manner  as the  other  bureaus  of the  state.  Its  members
    of  over  a  dozen  buildings arranged  around  a  mosque  and  in-  were the  elite and  by far the  most  influential, although  there
    cluded  four  medreses  (universities),  a  college of medicine,  ele-  existed  a  large number  of other  artists and  craftsmen  practic-
    mentary  and  secondary  schools,  a  hospital, hospice,  imaret  ing  in  the  capital. 12  Artists also  resided  in  provincial  centers,
    (soup kitchen), bath,  shops,  cemetery,  and  mausoleums for  some  of which  specialized  in  the  production  of particular
    the  sultan and  his  wife,  together  with  residences  for students,  wares;  for instance,  Bursa  was  prolific  in  the  manufacture of
    staff,  and  caretakers. The  mosque  is a  most  impressive struc-  textiles, iznik  supplied  most  of the  state's  need  for  ceramics
    ture,  its central dome  hovering over  scores  of smaller  domes  and  tiles, and  U§ak  was  the  center  of rug  weaving.  No  doubt
    that  cascade  to  the  ground. The  edifice  was  decorated  with  artisans  were  employed  in  all the  major  cities of the  empire
    tiles,  carved  stonework,  inlaid  woodwork,  stained  glass win-  to  supply  local  needs.
    dow  panels, pile rugs,  and  thousands  of glass lamps. 11  Since  Ottoman  art  was  highly  centralized,  the  designs  cre-
      In  addition, Süleyman commissioned  Sinan to build a    ated  for the  court  soon  spread  all over  the  empire.  These  de-
    medrese  in  memory  of his  father,  Selim  I, as  well  as  mosques  signs  originated  from the  nakka§hane,  which  formulated  the
    and  attached buildings to  commemorate  his sons,  Mehmed  decorative  vocabulary  of the  age.  The heterogeneous  nature
    and  Cihangir. His daughter Mihrimah  employed  the  architect  of  this  society  led  to  an  extremely  energetic  artistic produc-
    as  did  his  wife  Hürrem, who  was  in  fact  the  first  to  hire  him.  tion,  its members  experimenting  with  newly  formulated
    In  1538/1539  Sinan constructed  for her  a  complex  in  the  Ak-  themes and  concepts  and  showing  a total  open-mindedness
    saray  district  of Istanbul, and  later he  designed  a  large  and  to  innovative  ideas.  The artists reinterpreted  existing  themes
    most  remarkable bath,  with  separate  units for men  and  and  created  fresh  approaches  to  surface  decoration.
    women,  facing  the  At Meydani  outside  the  Topkapi Palace.  They  revitalized the  traditional floral scrolls with  undulat-
    Sinan  was  also commissioned  by  such  dignitaries as  the  ing  branches  bearing  hatayi  blossoms  and  buds  or  rumi
    grand  vezirs íbrahim,  Rüstem, and  Sokollu Mehmed  to build  leaves.  The  hatayi  blossom,  which  resembles  a  stylized lotus
    for  them  similar compounds.                              rendered  in  profile, took  its name from Hatay, meaning  east-
      Süleyman  sponsored  a  number  of other  building activities,  ern  or  central  Asia, where this  motif  was thought  to  have
    including  waterworks  and  bridges in Istanbul and  elsewhere;  originated.  The  word  rumi,  applied  to  a  stylized split leaf, re-
    constructed  a  complex  in  Damascus;  restored  the  Dome of  ferred  to  Rum, that  is, to  the  lands  of the  Eastern  Roman
    the  Rock in Jerusalem;  and  renovated  and  redecorated  the  Empire,  more  specifically to  Anatolia, where it was popularly
    Kaaba  in  Mecca.  He also  endowed  several  religious and  char-  employed  in  Seljuk art.  Both  the  hatayi  and  rumi,  used  in  the
    itable institutions in  Hürrem's  name  and  assigned the  income  Islamic  world  since  the  thirteenth  century,  became  a  major
    from  several  towns  and  villages to  maintain  them.    ingredient  in  Ottoman  decoration.  Other  traditional  motifs in-
      The sultan  was  deeply  involved  with  educational  and  artis-  cluded  cloud  bands  with  thin  bands  of scrolling  cloud  forma-
    tic  activities of the  state  despite  his heavy  commitments  to  tions,  also  employed  in  other  Islamic courts;  and  the  çinte-
    administrative, judicial, military, and  diplomatic tasks. He  mani  pattern,  which  consisted  of a  series  of triple balls, often
    personally  supervised  the  curricula in  the  universities; he ex-  accompanied  with  a pair  of wavy  lines,  representing  the  spots
    panded  studies  in mathematics  and  medicine,  projecting the  and  stripes  of leopard  and  tiger  skins.  Its origin  and  meaning
    need  for future  engineers  and  physicians. He scrutinized  the  are not  well-enough  known, but  the  pattern  had  talismanic
    activities  of the  writers and  artists, studying their  works  with  implications  and  symbolized  imperial  power  among the Turk-
    care.  He  is said  to  have  read  overnight  Ali Çelebi's  Humayun-  ish  tribes.
    name  (Book of kings), the  Turkish translation  of the classical  The two  most  innovative design  concepts  that  evolved dur-
    Arabic book  on  princely behavior;  he  carefully  went  over  ing  the  reign  of Süleyman  were  the  saz style and  the  natural-
    some  thirty thousand  verses  of his  own  biography, the  Süley-  istic genre.  The  saz style, abstracted from  drawings that  re-
    manname  (Book of Süleyman), which  was  written  in  Persian  created  an  enchanted  forest inhabited by mythical creatures,
    verse.  He took  time to  inspect  the  works  of the  artists and  he  was  applied to  scrolls with  compound  hatayis and  long feath-
    rewarded  them.                                            ery  leaves impregnated  with  additional florals, twisting, turn-
      The  flourishing  artistic activities in Istanbul created  a  need  ing,  intersecting,  and  piercing  one  another  in  a  turbulent
    for  competent  artists and  craftsmen, and  they  came  from  all  manner.  The naturalistic genre,  in  contrast,  represented
    corners  of the  empire  to  seek  employment  in  the  most  glo-  peaceful  paradise  gardens  with  a  profusion of realistic flora,
    rious  of all capitals.  Some joined  the  artisans'  guilds in  the  depicting  flowering  fruit  trees  and  bunches  of roses, tulips,
    city, while  others  were  admitted  into  the  Ehl-i  Hiref (Com-  carnations,  hyacinths,  and  other  spring flowers.
    munity  of the  Talented), which  was  formally attached  to  the  These  three  approaches  to  decorative  arts were formulated
    Birun  and  included  men  of all trades,  from calligraphers to  in the  nakka§hane and  flourished  in the  mid-sixteenth  cen-
    cobblers,  whose duty  it was  to  serve  the  palace.     tury.  The traditional  mode was  eventually  superseded  by the

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