Page 142 - A Dictionary of Chinese Symbols BIG Book
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A-Z     135
                                     Fornication

        yin




        In a broad sense, this word denotes any sort of sexual practice which is in contravention
        of good moral custom: what is obscene and licentious – in a word, excesses of whatever
        sort.  A  proverb  says:  ‘Of  the  ten  thousand evils, fornication is the worst’, and a tract
        on morality lays it down that ‘He who seduces others slays his own relatives for the next
        three generations.’ As in Europe, secret religious communities were often suspected of
        promiscuity, although trustworthy evidence for this, in the case of China, is extremely
        scanty. ‘Licentious/ obscene books’ is a term covering not only pornography but also
        such renowned classics as ‘The Dream of the Red Chamber’ (Hong-lou meng) by Cao
        Xue-qin (1715–64). In what is probably the most famous erotic novel of
        all,  ‘Plum-blossom in a golden Vase’ (‘The Golden Lotus’) – better known by its
        Chinese title, Jin Ping Mei – we find the man playfully addressing his beloved as ‘my
        little wanton’ – not in reproach, that is, but in admiration of her    beauty. What we
        might call a ‘fornikit’ consisted of various instruments and devices to heighten sexual
        pleasure. Rakes and libertines should beware, however: the yin  mo,  the  ‘debauchery
        demon’,  is after them, and the skulls of his victims hang from a belt round his hips to
        prove it.

                                         Four


        si




        As a     yin number, four can stand for the West and also for the    earth,  which
        was originally thought to be four-cornered, and which was itself subdivided  into
        rectangles (   fang). The    Middle Kingdom was imagined as lying in the middle of
        the Four Seas, surrounded by the four barbarian peoples. ‘The “Four Mountains” was the
        title given to the leaders who entrusted the feudal lord with the maintenance of the peace
        in the “Four Directions”, a charge which he accepted by opening the “Four Portals” of
        his residence’ (Marcel Granet on ancient legends in connection with the Emperor’s tours
        of inspection).
           As arithmetical shorthand for the geometrical properties of a square, or indeed any
        rectangle, four can obviously generate an extensive symbolic field, but it is in point of
        fact less used in a symbolic sense than five, which has the advantage of being able to
        include the (to the Chinese) all-important middle as a fifth direction.
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