Page 271 - A Dictionary of Chinese Symbols BIG Book
P. 271

A Dictionary of Chinese Symbols     264
        following  entries:  Aubergine,  Bean, Boat, Chrysanthemum, Maple, Monkey. Scholars,
        who were almost always also officials, also came to occupy a very high place in the
        hierarchy of officials.
           Originally, tai bao = ‘great protector’ was the title given to one  of  the  Emperor’s
        highest officials. Later it came to refer to a gangleader’s sidekick. Today it is used to
        mean a juvenile offender.


                                         Olive

        gan-lan





        For  climatic  reasons, the olive tree grows better in South China than in the North.
        The tree seems to have been introduced to China from Persia. where – as in  South-
        western Asia in general – it had been cultivated since the 3rd millennium BC. Being
         green, the olive symbolises life;  and  from  it  is brewed a sort of    wine  or    tea
        which used to be drunk at    New Year.

                                          One

        yi



        One Chinese dictionary gives 67 meanings of the character yi, giving a total of 3,417
        compounds. Another takes 923 folio pages to deal with this single character: confronted

        with this, the publishers gave up the idea of producing a complete dictionary of numbers.
           According to ancient Chinese philosophy, there was in the beginning the ‘Greatest and
        Highest’ (   tai ji) whence issued the ‘Great Monad’ (tai yi); this in turn divided into
        the    two principles,    yin and    yang, which generated the five    elements or
        ‘states of being’ (wood, fire, earth, metal, water); from these five elements the    ‘ten
        thousand things’ (wan wu) arise.
           Confucian thinkers and    Lao-zi alike stressed in their own ways that the ‘One’ is
        the Undivided, the Perfect Entity. ‘Great is the original power of the Creative One, to
        whom all beings owe their existence. And this power flows through the whole of Heaven’
        (Elucidation to the first hexagram of the Yi-jing: ‘the Creative One’).
        And in Lao-zi:

        There is a thing confusedly formed,
        Born before heaven and earth.
        Silent and void
   266   267   268   269   270   271   272   273   274   275   276