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PROPERTY FROM A SCOTTISH PRIVATE COLLECTION                     This plaque is notable for its inscription which is incised in the
                                                                calligraphic style of the Qianlong Emperor, and cites a passage
AN INSCRIBED IMPERIAL CELADON JADE                              from Wang Xizhi’s (a.307- c.365) Lanting xu (Preface to the
PLAQUE                                                          Orchid Pavilion). It combines three of Qianlong’s passions:
QING DYNASTY, QIANLONG PERIOD                                   calligraphy, history and highly-crafted works of art. His
                                                                particular enthusiasm for Wang Xizhi’s calligraphy, who was
of rectangular form, one face exquisitely incised and gilded    also known as the ‘Sage of Calligraphy’, is well documented as
with scholars and attendants engaged in various pursuits        the emperor made it his lifelong mission to assemble as many
amongst a riverside landscape with pavilions sheltered          important copies of Wang’s works as possible. On the 44th
amongst pine, bamboo and wutong trees, the reverse engraved     year of his reign (1779), Qianlong compiled in an eight-volume
and gilded with an inscription from the Lanting xu (Preface     work, comprised of the best surviving copies of the Lanting xu
to the Orchid Pavilion) in Qianlong Emperor’s calligraphy, the  together with copies of other great Tang calligraphers and his
stone of an even pale celadon tone                              own poems.
22 by 10.3 cm, 8⅝ by 4 in.
                                                                Inscribed jades of the Qianlong period are more commonly
£ 40,000-60,000                                                 produced with clerical or regular (kaishu) script. Compare
                                                                plaques of this double-sided type, with a pictorial image
HK$ 386,000-580,000 US$ 49,700-74,500                           on one side and inscriptions on the other, such as one with
                                                                a landscape, sold at Christie’s Hong Kong, 1st June 2011,
                                                                lot 3622; another with Daoist immortals, from the De An
                                                                Tang collection, included in the exhibition A Romance with
                                                                Jade, Palace Museum, Beijing, 2004, cat. no. 23; and a
                                                                third, depicting a pine tree and dragon border, in the Palace
                                                                Museum, Beijing, illustrated in Compendium of Collections in
                                                                the Palace Museum. Jade, vol. 8, Qing dynasty, Beijing, 2011,
                                                                pl. 154, together with a pair of plaques gilded only on one side
                                                                with landscape scenes, pl. 152. See also a plaque inscribed
                                                                and gilded on the same side with a landscape and an imperial
                                                                poem, in the National Palace Museum, Taipei, included in the
                                                                Museum’s exhibition The Re ned Taste of the Emperor, Taipei,
                                                                1997, cat. no. 68.

                                                                Considered Wang’s most famous work, the Lanting xu was
                                                                written at Lanting [Orchid Pavilion] near Shanyin, Zhejiang
                                                                province, on the 9th year of the Yonghe reign (corresponding
                                                                to AD 353). To celebrate the Spring Purifying Ceremony,
                                                                Wang invited 41 guests to participate in a poetry competition
                                                                whereby if they failed to write a poem they had to drink wine.

   Inscription on reverse
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