Page 169 - Chinese Porcelain Vol II, Galland
P. 169

FAMILLE VERTE.                     337

      The      reserves are filled with      the
          eight                      symbols,    diapers being
      in four        those alike     each other
            patterns,          facing          ; in two of the
      designs  it will be noticed the swastika has been introduced.
      The motive in the centre          the Seven Worthies of
                              represents
      the
         Bamboo-grove,  with four attendants.
                     231  "  The Seven Worthies of the Bamboo-
         Anderson, p.   :
      grove were a famous club of learned men in the third  century,
      whose         were held in a    of bamboos.          to
            meetings             grove            According
      Thornton  (' History  of China,' vol. i.  p. 416),  these men effected
      much evil in China    their          tenets and
                         by      pernicious          example.
      '
       They disregarded  and decried all laws and ceremonies, and
      professed  a base kind of  Epicureanism, pretending  that human
      happiness consisted in a  complete emancipation  from all cares
      and distractions of life, and in unrestrained   in wine.'
                                            indulgence
      There are few        more                      than this
                   subjects     frequently represented
      by  the  painters  of the older schools."
                   27: "Chuh Lin Ts'i Hien.   The club of the
         Mayers, p.
      Seven Worthies of the               an association of con-
                           Bamboo-grove
      vivial men of letters, circa A.D. 275, who were accustomed to
      meet for learned discussions and    relaxation in a
                                    jovial              grove
      of bamboos."  The same writer  gives  their names as follows:
              "           "                        "
      P. 51  :  Hiang  Siu ;  no  particulars.  P. 78  :  Ki  K'ang,
      A.D. 223-262. A celebrated
                                 functionary  and man of letters,
      but         renowned  as a  lover  of the         and a
          equally                             wine-cup
      musician.  He was at the same time an ardent devotee of the
      study  of  alchemy,  which he  practised  under a willow-tree. The
      willow is          referred  to, in         as sacred to
               frequently             consequence,
      this  pursuit.  Incurring  the  displeasure  of Sze-ma Chao, chief
      minister of the last         of the house of Wei, he was
                         sovereign
      executed as a  propagator  of  magic  arts and heretical doctrines.
      His coolness and  contempt  for death were manifest, as he
      walked to the                     his       his       in
                    place  of execution, by  tuning   guitar
      his last moments."  This no doubt is the  figure  we see seated
      on the       with a lute on his knees.  P. 132  :  "  Liu
             carpet                                      Ling,
      A.D. 265-280.  One of the renowned  fraternity  of  poets  and
      wine-bibbers. He in  particular  was  wholly devoted to  joviality,
      and is         to have uttered the wish that he     ever
             reported                               might
      be followed  by  a  grave-digger,  so that he should be interred
      without      or           when he should fall dead in his
              delay   ceremony
              P. 181: "Shan T'ao, 206-285. A statesman under
      cups."
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