Page 84 - Chinese Porcelain Vol II, Galland
P. 84

KANG-HE.
            300
            fair evidence of the  constructional  origin  of  a scheme of
            ornament."
                         The             Previous
                             Blending of          Styles.
               These four  figures  can be examined  any day  in the  Salting
            collection at South  Kensington.  They  would seem to  belong
            to the first half of this  reign,  and are instructive as  showing
            how the  greens  with  yellow  and  aubergine,  the white  upon red,
            and the blacks, all  merge  into the later famille verte which
            may  be said to be the outcome of  ringing  the  changes  on the
            old methods of decoration.
               Nos. 519 and 520 are alike in that the  groundwork  is
            composed  of a  light green glaze,  the waves, dragons, flowers,
            and  foliage being  in  yellow, aubergine,  or  green  of a darker
            shade  ; we also find the white  prunus  blossom used to relieve
            the      surface.
               green
               No. 521 holds a  green peach  in each hand  ; the  upper part
            of the dress    in             with       and red orna-
                       being   yellow glaze     green
            ments, the sash black, same as we find on famille verte  pieces,
            while the lower    of the costume  is red with white scroll-
                          part
           work, such as we meet with in the famille verte borders.
               No. 522 holds a      in the     hand visible, while the
                              peach       only
           dress  is a nearer  approach  to the famille verte, the circular
           reserves  being  filled with  landscapes,  the other decoration
           being  in black, green, yellow,  and  aubergine,  with a white
           upon  red band to the headdress.
                       "
              No. 519.   An idol called the Great  King,  who is said to
           protect villages."
                       "
              No. 520.  The Earth  god,  who  protects  boundaries."
                       "
              No. 521.   The  life-prolonging god,  who  protects  children.
           The Chinese idea  is that when a child's  life  is
                                                        prematurely
           cut off, he is bitten to death  by  the  heavenly dog,  and the
           office of this  is to shoot the  with a bow and arrow."
                       god              dog
                       "
              No. 522.  The  King  of Hades, or  judge  of the invisible
           world."
              Nos. 523, 524. These two             12
                                     figures (height,  inches) repre-
                 "
           sent  :  The  gods  of the land and of  grain worshipped annually
           by  the  emperor  at  Peking,  and also  monthly by  all  city magis-
           trates, who  go  in  state  to the  municipal temples  for the
           purpose."  These are  very good examples  of the sort of  figures
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