Page 235 - Edo: Art in Japan, 1615–1868
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                        Hakuin Ekaku  (1685 -1768)
                        Daitô Kokushi (Shühó Myóchó)
                        Hanging scroll; ink on paper
                        131 x 56.3 (siVsx 22 Vs)
                        Eisei Bunko Foundation, Tokyo

                        • The venerated Zen master  Daitó
                        Kokushi (1282 -1337; feokushi is a
                        posthumous  title meaning  "national
                        teacher") lived for a time among  the
                        beggars who gathered under the  Gojó
 234
                        Bridge in  Kyoto. An exemplar of Zen
                        disdain for wealth and  power, Daitô
                        preferred  an anonymous life of
                        poverty until he was cajoled into
                        founding the  monastery  of Daitokuji
                        by retired emperor Hanazono (1297 -
                        1348). In time  Daitokuji  grew into one
                        of the largest and most  lavishly
                        appointed Zen temples  of Kyoto,
                        becoming a center for the  Zen visual
                        arts and later for the tea  ceremony.
                        One wonders what Daitó would have
                        thought  of this conspicuous display
                        of wealthy patronage.
                        Like Hakuin, Daitó was known for the
                        severity of his teaching, and Hakuin
                        has depicted him here with  an appro-
                        priately fierce expression. Daitó wears
                        a peasant's  rain cape and hat, and he
                        holds a sack, representing his meager
                        material possessions.  Hakuin must
                        have had  a particular regard for Daitó:
                        his portraits  of the  Zen master  show
                        more care and detail than his paintings
                        of other  subjects.
                        Hakuin's inscription reads, "Through
                        their hardships the ancients  attained
                        great light. If you do not believe this,
                        look well at this old man. If you give
                        me the melon without using your
                        hands, I will take it without using my
                        feet." The last  sentence  refers to
                        a legend in which the emperor sent
                        a messenger  to find  Daitó among the
                        beggars and bring him back to court.
                        Knowing that Daitó loved melons,  the
                        messenger  held one out, asking if
                        anyone could come and get it without
                        using his feet. Daitó gave himself
                        away by replying that the  messenger
                        should  offer  it without  using his
                        hands. Thus revealed, Hakuin was per-
                         suaded to attend  the  emperor. RTS
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