Page 238 - Edo: Art in Japan, 1615–1868
P. 238

127
                                                                                          Yamamoto Yoshinobu
                                                                                          (active late eighteenth  century)
                                                                                          Portrait  of Jiun Onkô
                                                                                          Hanging scroll; ink and color on silk
                                                                                                      3
                                                                                          184.8X53.7 (72 /4X2lV8)
                                                                                          Kurokawa Ancient Writings  Research
                                                                                          Organization, Hyógo

                                                                                          • Jiun Onkô (1718-1804), also known
                                                                                          as Jiun Sonja, was an eminent  monk
                                                                                          who had studied Confucianism and a
                                                                                          variety of forms of Buddhism before                            237
                                                                                          founding his own school of Buddhism,
                                                                                          which was  a mixture of Zen, Shingon,
                                                                                          and an earlier Japanese form called
                                                                                          Ritsu. This realistic yet moving portrait
                                                                                          of Jiun is by Yamamoto Yoshinobu,
                                                                                          probably one of Jiun's disciples. There
                                                                                          are more than fifty  extant  portraits
                                                                                          of Jiun in various poses, some nearly
                                                                                          identical to this one, in which Jiun
                                                                                          is meditating outdoors near his moun-
                                                                                          tain retreat. He is shown  at an ad-
                                                                                          vanced age, powerful  and serene in
                                                                                          the classic position for seated  medita-
                                                                                          tion. Portraits of a master were  often
                                                                                          given to students  and lay believers as
                                                                                           evidence of a bond between  master
                                                                                           and follower.
                                                                                          Jiun developed a style of calligraphy
                                                                                           that  is immediately recognizable for
                                                                                           its bold expressionistic  manner  (see
                                                                                           cats. 128,129). Following a practice
                                                                                           with  a long history in Zen circles, he
                                                                                           often  inscribed his own portraits. The
                                                                                           inscription here says that Jiun was
                                                                                           asked to provide this  colophon by the
                                                                                           painter. In a self-deprecatory  preface
                                                                                           he notes that though he had achieved
                                                                                           a certain  renown  and had passed
                                                                                           the  age of eighty his  accomplishments
                                                                                           did not compare with those of Bud-
                                                                                           dha's  disciples or the Chinese Zen
                                                                                           master Chao-chou (d. 897). He then
                                                                                           closes with  a poem, "Beneath my eyes,
                                                                                           the turbulent waves of the  four seas.
                                                                                           Above my head, the  far reaches of
                                                                                           the deep blue skies. Months and sea-
                                                                                           sons have come and gone  without
                                                                                           cease, before this old and unenlight-
                                                                                           ened  monk." RTS




                                   127
   233   234   235   236   237   238   239   240   241   242   243