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1  John O'Donohue, Stone the  8  Nishiyama  Matsunosuke, Edo  16  Introduction  to Landscape  25  Haikai is the name  for a  sev-
                                 Tabernacle of Memory (Galway,  Culture: Daily Life and  Diversions  and  Power, ed. W. J. T. Mitchell  enteen-syllable form of verse
                                 1994), 2.               in Urban Japan, 1600 -1868  (Chicago, 1994), 2.  popularly known  today
                                                         (Honolulu, 1997), 85.                            as haiku. In the Edo period a
                              2  H. E. Plutschow, Chaos and                    17  For a study of the  mechanics  single verse was called a
                                 Cosmos: Ritual in Early  and  9  Nobuyuki Yuasa, Bashô: The  of the  diffusion of court  cul-  hokku, while  the genre itself
                                 Medieval Japanese Literature  Narroiu Road to the Deep North  ture, see Carolyn  Wheelwright,  was known as haikai. Basho's
                                 (Leiden, 1990), 114.    and Other Travel Sketches  éd., Word in Flower: The Visuali-  diary prose is not only heavily
                                                         (Middlesex, 1979), 161 n. 33.  zation of Classical Literature  sprinkled  with haikai, it
                              3  The source text for this notion                 in Seventeenth-Century Japan  mimics the witty bite of the
                                 is Shôzon engi. See Allan Gra-  ID  Eric Hirsch, introduction,  (New Haven, 1989).  verse form.
                                 pard, "Flying Mountains  and  "Landscape: Between  Place
                                 Walkers  of Emptiness:  Toward  and  Space," in The Anthropology  18  See Helen Mitsu Nagata,  26  Matsuo Bashô, A Haiku
                                 a Definition of Sacred  Space  of  Landscape: Perspectives on  "Images of the  Tales o/Ise,"  Journey: Basho's Narrow Road to
                                 in Japanese  Religions," History  Place and Space, ed. Eric Hirsch  in Wheelwright 1989, 54-83.  a Far Province, trans. Dorothy
  280
                                 of  Religion 27, no.  3 (1982),  and Michael O'Hanlon                    Britton (Tokyo, 1984), 29.
                                 195-221.                (Oxford, 1995), 23.   19  See Melinda Takeuchi, Taiga's  Among the number  of trans-
                                                                                 True Views: The Language of  lations of Basho's text, this is
                              4  For the importance of Kumano  11  Only Holland and  England,  Landscape Painting in Eighteenth-  the loosest but the most
                                 as a cult center, see David  it is claimed, had a higher  Century Japan (Stanford, 1992),  poetic.
                                 Moerman, "The  Ideology  proportion of urbanization.  102-112; Kamens 1997; Joshua
                                 of Landscape and the Theater  See Gary Leupp, Servants,  S. Mostow, Pictures of  the  27  Basho 1984,44. Saigyô's family
                                 of State: Insei Pilgrimage  to  Shophands, and  Laborers in  Heart: The Hyakunin Isshu in  name was Sato, so perhaps
                                 Kumano (1090 -1220)," Japa-  the Cities o/Tokugawa Japan  Word and Image (Honolulu,  this episode from the Sato
                                 nese Journal of Religious Studies  (Princeton, 1992), 12.  1996), 88-93-  clan had particular  meaning
                                 24, no. 3-4  (fall 1997), 347~374-                                       for Basho. In court poetry
                                                       12  James Cahill, Three Alternative  20  Reproduced in Japan, vol. 2  to "wet one's sleeves" was to
                              5  For the  relationship of Fuji  Histories of Chinese Painting  of  Freer Gallery of Art (Tokyo,  shed tears and wipe them
                                 and Maitreya, see Martin  Coll-  (Lawrence, Kans., 1988), 55.  1972), no.  104.  away.
                                 cutt, "Mt. Fuji as the  Realm of
                                 Miroku: The  Transformation  13  See Henry D. Smith  II, "Tokyo  21  Plutschow  1990, 88-89.  28  Basho 1984, 56-57. For
                                 of Maitreya in the  Cult of Mt.  as an Idea: An Exploration of           accounts  of the northern
                                 Fuji in Early Modern Japan,"  Japanese Urban Thought  until  22  Gustav Heldt, "Saigyô's  Fujiwara and their culture,
                                 in Maitreya, the Future Buddha,  1945."Journal o/Japanese Studies  Traveling Tale: A Translation  see Mimi Hall Yiengpruk-
                                 ed. Alan Sponberg  and  Helen  4, no. i (winter  1978), 45-80,  of Saigyó Monogatari," Monu-  sawan, Hiraizumi: Buddhist
                                 Hardacre (Cambridge, 1988),  for the contrasting ideologies  mento Nipponica 52, no. 4  Art  and Regional Politics
                                 248-269. Two treatments of  and conceptions of the  city  (winter  1997), 472.  in Twelfth-Century Japan,
                                 the problem of the  blood-pool  prevalent  during the Edo                East Asian  Monographs
                                 hells are Caroline  R. Flaxman,  period (and later).  23  Gary Ebersole, Ritual Poetry  (Cambridge, Mass., 1998).
                                 "Metamorphoses  and the Cult                    and  the Politics of Death in Early
                                 of Tateyama," unpublished  14  Quoted  in Constantine  Nomi-  Japan (Princeton, 1989), 20.
                                 paper; and Takemi Momoko,  kos Vaporis, Breaking Barriers:
                                 "'Menstruation Sutra' Belief  Travel and the State in Early  24  See Vaporis 1994; Lawrence
                                 in Japan," Japanese Journal of  Modern Japan (Cambridge,  Bresler, "The Origins of Pop-
                                 Religious Studies 10, no.  2-3  Mass., 1994), 224.  ular Travel and Travel Liter-
                                 (1983), 229-246.                                 ature in Japan" (Ph.D. disser-
                                                       15  See Henry D. Smith  II, Hiro-  tation, Columbia University,
                              6  Hokusai's involvement with  shige: One Hundred Famous  1975); William  H. Coaldrake,
                                 Mount Fuji is treated in Henry  Views of Edo (New York, 1986).  "Unno: Edo Period Post Town
                                 D. Smith II, Hokusai: One  Extensive reproductions  of  of the  Central Japan Alps,"
                                 Hundred Views o/Mt. Fuji (New  Edo city guidebooks  may be  Asian Art 5, no. 2 (spring 1992),
                                 York, 1988).            found in Asakura Haruhiko,  9-30; Asakura Haruhiko, éd.,
                                                         éd., Edo no kan II, vol. 4  Nihon meisho/üzoku zue, 18
                              7  Edward Kamens, Utamakura,  of Nihon meisho/uzoku zue  vols., 2 suppl. vols. (Tokyo,
                                 Allusion, and Intertextuality  (Tokyo, 1980).    1979-1988).
                                 in Traditional Japanese Poetry
                                 (New Haven, 1997), 142.
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