Page 34 - Edo: Art in Japan, 1615–1868
P. 34

35
                 cat.  139       of house plans.  Though the  traditional Japanese home  as we imagine it today — devoid of heavy, large
            Festival Scenes showing a
           procession winding through  furniture, with its stored futon, paper-covered sliding panels, and tokonoma alcove — became typical,
           daimyo residences in Edo,  in the minimal sense  of the word, only later in the period, commoner houses  then held far more  articles
          detail from a pair of  six-panel
         screens; color and gold on paper,  than  in the past. Koizumi Kazuko writes that "the custom of making bridal furnishings even  passed
                          3
           each  160 x 350 (63 x  137 / 4),  down to ordinary commoners... .Typical items included chests, trunks, hampers, mirrors and mirror
            Private Collection, Kyoto
                                 stands, clothes racks, cosmetic cases, and sewing boxes." 36
                                        In order to store these multiplying articles, chests (tansu) in all varieties  and shapes  became
                                 popular in the eighteenth  century: clothes  chests, tea chests,  apothecary chests, writing boxes, and so
                                    37
                                 on.  The wealthier commoners, however, needed more than an assortment  of chests and  ornamental
                                 shelves. Improved fireproof storehouses  started  to be built in greater numbers to hold goods that were               33
                                 brought out only on certain occasions (allowing Edo plasterers  in about  1730 to command fees  three
                                 times higher than the  high fees  of carpenters). 38





               F O R M  R E F I N E D  The combination of a markedly stratified  society and  an extreme division of labor (which had already
                                 reached a high degree in the  late middle ages) made for an ever greater specialization of skills. Some
                                 skills were kept as secret house  traditions; others  were described in great detail in popular books. This
                                 formalization  of practices took place even in fields where we might least expect it, like that of cuisine.
                                        In a delightful  discussion of Edo-period cuisine, Nishiyama Matsunosuke describes how  tech-
                                 niques for cutting and preparing food, like so many other practices, were eventually ennobled by being
                                                                                                           39
                                 called an art or "Way" (michi, -do), which changed over time into "secret traditions."  The concept comes
                                 close to our expanded use  of the  term "art," as in the  "art of French cooking." Thus  a few formal cui-
                                 sine traditions  developed from  rules and techniques  used during the fifteenth century in  ceremonies
                                 and banquets, some of them  at the  shogunal court. Of these, the  Shijó school of cuisine became  the
                                 most  famous during the Tokugawa period. Its "secrets," often  starting with legendary tales  of noble or
                                 mythical origins, were more about preparation and presentation, the  cutting and displaying of food —
                                 again, a matter  of vision and  division, like the status system — than about recipes in the  modern  sense.
                                 Form was of paramount importance. These techniques  were written  down and beautifully illustrated
                                 with  colored drawings in three volumes  (1642,1649, and  1774), to be used by members  of the  school.
                                 One finds there, for instance, fifty-five ways to cut and  display carp and ten  each for sea bass, trout,
                                 wild goose, crane, and pheasant. Nishiyama writes that the third volume "was a response to the
                                 plebeian counteroffensive in cookbook publishing." 40
                                        The  formulas, however, were not  kept secret  after  all. Shortly after  1642 a Digest  of  Secret  [Shijó]
                                 Transmissions on Correct  Food Preparation and Cutting appeared in print, revealing among other  things,
                                                                           41
                                 thirty-six styles  of preparing and  serving carp.  From the  second or third decade of the  eighteenth  cen-
                                 tury cookbooks with marketing-sensitive titles  (from  Secret Chest of a Myriad  Cooking Treasures to  Digest
                                 of  Chinese-Style Meager  Fare)  and  regular recipes (for soups) started  to  sell well. The  genre went back as
                                 far  as  the  mid-seventeenth  century  (Tales  of  Cooking,  1643; and  a six-volume Collection  of Edo Cuisine,
                                                                                                  42
                                 1674), which was also about the  time the first restaurants  opened in Edo.  Cuisine, in restaurants  and
                                 bookshops, had become  a commodity.
                                        What happened  in the field of cuisine repeated itself in many Tokugawa-period traditions of
                                 practical knowledge. Similar excesses  in refinement developed, such  as differentiations related to time,
   29   30   31   32   33   34   35   36   37   38   39