Page 38 - Edo: Art in Japan, 1615–1868
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cat.  118
          Attributed to  Katsushika
        Hokusai, Buddhist Priest Warding
           off  a Demon, c.  1845,
         hanging  scroll; ink and  color
              on paper,
           150x240(59 X94V2),
              Sójiji, Tokyo








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                               flowers, and plants. As Timón  Screech has  amply documented, this increased  fascination with  forms
                               may have had  something  to do with  the  expansion  of the  eye through  a variety of optical  instruments,

                               telescopes, microscopes,  and loupes. 57
                                      This protoscientific interest  coexisted very comfortably with  a titillating curiosity for weird
                               forms  displayed in the popular shows  that  came  and went  with bewildering variety and speed  in
                                   58
                               Edo. The numerous  street  performers of many unusual  skills fed this same  appetite  for the  sensa-
                                     59
                               tional.  In the  realm  of religion the  present  catalogue includes  some  striking representations  of what
                               must have seemed odd. A depiction  generally  described  as of Kobo Daishi (Shingon's  founder)  taming
                               a demon  (cat. 118), for example,  seems slanted  toward  the  fantastic if not  exotic. In another  painting a
                               demon  and  dóji constitute  a strange, rather  incongruous pair (cat. 117). Furthermore, a teasing,  perhaps
                               even  sacrilegious, visual pun  in two pictures plays on the  traditional depiction of the  Buddha on his
                               deathbed  surrounded  by his disciples. In one painting Ariwara no Narihira, the  famous poet  from  antiq-
                               uity, is bidding farewell to all his lovers; in another  the Buddha has been  replaced by a big radish  rest-
                               ing in the  middle  of a circle of vegetables  (cats. 120,121).
                                      In the  folk  art  of street performances imitation, usually comic mimicry, was  a major mode. In
                               Edo the  gômune, an incorporated  group of street  corner mimes  that allegedly harked back to  masterless
                               samurai  origins in the  seventeenth  century, specialized in twelve  different  styles. They mimicked
                               puppet balladeers, readers  of warrior tales, pairs of comic mimes  (manzai) usually seen  only at the New
                                                                                    60
                               Year, religious solicitors, and  sermonizers  (tataki) (cat. 88).  Nishiyama has  catalogued the  various
                               types  of popular performing arts that flourished in the  last half-century of the Tokugawa period: tricks
                               and  acrobatics  (twelve kinds), special abilities (seven kinds, including genres  in which  a performer
                               takes  on eight, fifteen, eighteen, or more roles), five kinds of mimicry (impersonations, birdcalls,
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