Page 12 - Bonhams Scholars Art and Instruments Hong Kong December 2, 2021
P. 12

Preface

                                                     Keason Tang





           A large part of the art of Chinese literati was for social   scholars. Women's gatherings were rarely seen in the past,
           purposes. Prof Craig Clunas in his book Elegant Debts:   but educated Chinese women also had their own world in
           The Social Art of Wen Zhengming has studied the social   the boudoir. Lot 83, The four women painted on the blue and
           circle of the Wu school in Suzhou focusing on Wen   white dish, Kangxi period, carry the qin and book and gather
           Zhengming(1470–1559) as the nucleus and outlined the   in an imposing private hall, not dissimilar to the French
           social aspect of his painting that had hereto been neglected.  Marquise of Rambouillet (M. de Rambouille, 1588-1665)
           Indeed, the book Elegant Debts was a major source of   Salon style. In Chinese decorative arts, few people have
           inspiration for this exhibition. Since ‘no one nowadays   studied the form children and young boys at gatherings or
           seriously believes in its purest form in the ‘literati myth’ of   in ‘hundred boys pictures’. However, when you look closely
           the disinterested scholar-amateur’ (Elegant Debts p.13,   at the things that children play, they are mostly imitating
           n.27.), we should highlight the social nature of Chinese   the adult world. It is not that Chinese children have lacked
           literati art, thus we titles this catalogue ‘Elegant Gatherings:   innocence since ancient times. Such images are often the
           The Social Art of Chinese Scholars’.              expectations of the future generations in the eyes of adults.
                                                             In this case, parents are the same in ancient and modern
           The reason why a gathering of literati can be called an   times. However, the elegant scenes in the children opera
           ‘elegant gathering’ lies in the people involved and what   pictures can be understood as a kind of cultural capital
           they did. The earliest records of these elegant gatherings   as Pierre Bourdieu once said. Cultural capital has been
           were indeed very elegant. For example, the Sage Confucius   passed down from generation to generation. The boys in
           apparently gave his approval of his disciple’s yearning   the 100 Boys picture are of the court style of the early Ming
           ‘in the last month of spring, with the dress of the season   Dynasty in Lot 78 and were dressed in palace embroidered
           all complete, along with five or six young men who have   robes. Pretending to be Su Shi writing in a pavilion is not
           assumed the cap, and six or seven boys, I would wash in   something one would imagine ordinary boys playing on the
           the Yi river, enjoy the breeze among the rain altars, and   street would do.
           return home singing’(Chapter of Xianjin, Lunyu). There were
           also the Seven Sages of the Bamboo Grove, a group of   Activities pursued in an elegant gathering included playing
           disillusioned scholars in the Eastern Jin dynasty (266-420),   qin, writing calligraphy, painting, poetry, wine, flower
           as well as the elegant gathering of political and military   appreciation, and drinking tea. The Treatise of Superfluous
           figures at Orchid Pavilion, and the elegant gathering at West   Things, as well as the Leisure Notes by Li Yu (1610-1680)
           Garden including Su Shi (1037-1101), and the gathering at   and other books all record these various elegant pursuits, so
           the Apricot Garden hosted by Yang Shiqi (1365-1444, all   we don’t need to expand on them here. These lots offered in
           of them high government ministers). Throughout history   this catalogue are also related to these elegant pursuits.
           there was numerous elegant gatherings, but from elegant
           pastimes, they became networking events with political   Gatherings can be a burden for many modern people.
           as well as cultural significance. The location for an elegant   Firstly, one needs a lot of money, to curry favours, gossip,
           gathering can range from a bamboo grove to the mansion   and facades. It is full of ostentation. This is not just golden
           gardens of a Prime Minister, with the implements becoming   ageism to devalue the present and look at the past with
           more and more refined. The elegant gathering then became   admiration. Elegant gatherings in the past could also be
           an event of significant cultural capital.         more down to earth, for example the gathering of bandits
                                                             at Liangshan in the Water Margin had nothing to do with
           Texts and images of elegant gatherings show they could   ‘elegance’. The boundaries between ‘elegance’ and
           include not just male scholars, but also Buddhist monks,   ‘vulgarity’ have thus always been very ambiguous. The
           women, and children. Male literati of course, dominated   surviving Chinese visual and material art, when praised by
           politics, the economy, literature and art in Imperial China.   later generations, will often still be praised for its ‘elegance’.
           As mentioned earlier, their gatherings had clear political   Probably we are longing for elegant people, and elegant
           and cultural intentions. Most of the subjects of the elegant   things in our hearts.
           collections shown in this catalogue are mainly male





           Lot 80 (detail)
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