Page 366 - Chinese Art, Vol II By Stephen W. Bushell
P. 366

112                  CHINESE ART.
                  have excelled too at  all periods in the painting of animals and
                  birds, especially of birds and flying insects in conjunction with
                  flowers.  These  are reproduced with much  feeling and  fidelity,
                  in styles varying with the epoch, but always exhibiting a mastery
                  of the brush such as only constant practice could give.  Some
                  artists have concentrated all their power in one direction, devoting
                  their lives, for instance, to ideal outlines of the graceful bamboo
                  in every phase of movement in black and white, or, again, to pictures,
                  in colours, of the regal blossoms of the many varieties of the tree
                  peony, a favourite garden flower in China.
                    The introduction of Buddhism in the  first century of our era
                  was indeed a capital fact in the history of Chinese art, although it can
                  hardly be said to have created that pictorial art, as some have held.
                  The importantn://e of Buddhism has baen the endowment of an testhetic
                  art already existing with the processes, principles and canonical
                  models of a new religion inspired with novel motives and alien ideals.
                  The  first Buddhist painters, who were either Indian pilgrims, or
                  Chinese bonzes trained by them in the early monasteries, devoted
                  themselves to painting as a work of piety, and their productions,
                  imbued with religious  feeling, with pious simplicity and mystic
                  candour, were veritable acts of faith and adoration.  Although
                  strictly religious, they thus reached a high poetic standard, and
                  penetrated far into the realms of morality, by the sincerity of the
                  emotions they sought  to picture, by their heartfelt earnestness,
                  by  their  nobility  of thought and  ideal detachment.  But  the
                  naivete, lofty aspiration and divine feeling required  in religious
                  art were soon found wanting,  till the scenes in the life of Sakya-
                  Muni, which had been a source of such pure  inspiration to the
                  artists of the  fiist epoch, became only pretexts for studied com-
                  positions or for a brilliant display of figures.  Religious thought
                  revealed itself nowhere in the slightest degree among all the senti-
                                                          ;
                  ments the artist aimed to express not one was supernatural.
                    Historical painting has generally confined itself to the anecdotic
   361   362   363   364   365   366   367   368   369   370   371