Page 72 - Sothebys Fine Japanese Art London, November 2018
P. 72

When Francis Xavier, one of the founders of the Society of   had arrived in Nagasaki in 1583, set up the Jesuit Art Academy
           Jesus (the Jesuits) arrived in Japan in 1549 to commence his   in Kyushu which became an active centre for many Chinese
           missionary work of converting the Japanese to Christianity,   and Japanese students.
           he brought with him several Italian paintings of religious sub-  Very few of these pieces remain to-day as Christianity was
           jects of Christ, the Virgin Mary and various saints. These were   banned by the Tokugawa Shogunate in 1620, the missionaries
           originally intended to decorate the various churches which he   were expelled and a long campaign of execution and persecu-
           hoped to construct, but as time went by he realised that was   tion against both those missionaries who remained illegally
           an increasingly strong demand from local converts for cop-  and all their converts was carried out and virtually every
           ies of these religious images to assist them in their devotions,   item of Christian significance was systematically rooted out
           and at the same time these images were extremely useful for   and destroyed. In fact the practice of Christianity was totally
           spreading farther afield the knowledge of Christianity.   banned until the Meiji (1868-1912) period. As a consequence
           As Francis Xavier was deemed to be a representative of the   these portable Christian shrines are extremely rare and only
           King of Portugal he received a friendly welcome despite   about twenty are currently known to have survived.
           the misgivings of the local governor and his teaching of   The existence of such Nanban (‘Southern Barbarian’)
           Catholicism met with great initial success. In a short while the   shrines was first recognized by Martha Boyer in 1951 (Boyer,
           demand for hanging lacquer shrines and portable lecterns   Japanese Export Lacquer [Copenhagen, 1951], p. xxvii, pl.23).
           exceeded the supply, and the Jesuits commissioned further   Subsequent research by the Japanese lacquer scholars Okada
           works from the Jesuit Curia in Rome but, owing to the long   Jo and Arakawa Hirozaku, as well as by Toshio Watanabe,
           time gap, in many cases several years, between the original   Haino Akio and Oliver Impey subsequently discovered further
           request and its subsequent delivery in Japan the they were   examples. For a similar example now in the Kyushu National
           obliged to commission local Japanese artists to produce cop-  Museum collection, see Sezon Museum of Art and Shizuoka
           ies of the paintings and at the same time to arrange for their   Prefectural Museum of Art, eds, ‘Porutogaru to Nanban bunka’
           hanging lacquer cases to be made by local artisans in Kyoto.   ten: Mezase toho no kuniguni [‘Portugal and Nanban culture’
           As a consequence the majority of these oil paintings on cop-  exhibition: Via Orientals] (Tokyo, 1993), p.206, no.184 and go
           per or wooden panels show a European stylistic influence,   to the Kyushu National Museum website (Japanese): http:/
           whereas the lacquer cases are decorated with a mingling   www.kyuhaku.jp/collection/collection_gl01.html. For another
           of European and Japanese Kano style. At the same time a   shrine see Oliver Impey, Japanese Export Lacquer 1580-1850
           Neapolitan Jesuit, Brother Giovanni Niccolò (1563-1626) who   (Amsterdam, 2005), p.186, fig.445.






                                                             96

                                                             PROPERTY OF A EUROPEAN COLLECTOR
                                                             A NANBAN LACQUER SHRINE
                                                             MOMOYAMA PERIOD, 16TH CENTURY
                                                             花鳥蒔絵螺鈿聖龕、桃山時代、16世紀
                                                             the rectangular shrine, with two hinged doors opening to
                                                             reveal a European frame containing a picture of Christ inset
                                                             into a shallow box form with slightly domed top and fitted loop
                                                             fixing, decorated in gold and brown hiramaki-e and inset in
                                                             mother-of-pearl on a black roironuri ground, the front of the
                                                             doors with cranes among wisteria and maple trees, flowers and
                                                             grasses, the reverse with grape vine and scrolling tendril, the
                                                             edge of the box frame with nanban tendril, the reverse and the
                                                             interior of the box, black lacquer overall, the inset European
                                                             frame in gold leaf, glazed, the metal fittings engraved with
                                                             chrysanthemums
                                                             42 x 29.5 cm, 16½ x 11½ in.
                                                             £ 70,000-100,000
                                                             € 79,000-113,000   US$ 92,500-132,000


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