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fig. 2
                            Wang Hui et al., Emperor Kangxi Going on An Inspection Tour to the South (No. 1), Qing dynasty
                            After: The Complete Collection of Treasures of the Palace Museum, Paintings by the Court Artists of the Qing Court, Hong Kong, 1996, pl. 5
                            圖二
                            清 王翬等作,《康熙南巡圖》 第一卷
                            出處:《故宮博物院藏文物珍品全集:清代宮廷繪畫》,香港,1996年,圖版5









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                            The presence of ladies on hunts is also noteworthy and   environmental conditions needed for the diverse game.
                            provides an interesting example of the different treatment   According to the Jesuit missionary Matteo Ripa, a resident in
                            of Manchu women in society from Han Chinese women.   China between 1710 and 1723, it was divided into two sections,
                            Contemporary Western accounts note how they wore boots   one in the east that was reserved for the emperor, his ladies,
                            and rode astride like men, making a notable figure either   and eunuchs, and a larger one in the west for his guests.
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                            afoot or on horseback.  George Staunton, a member of the   Lord George Macartney, who visited Kangxi’s grandson, the
                            Macartney delegation to China commented on the equestrian   Qianlong Emperor, at Rehe in 1793, described the Mulan
                            habits of Manchu women, and noted on the absence of foot-  reserve as wild, woody, mountainous, and rocky, abounding
                            binding as follows, ‘[There] were several women, natives of   with stags and deer of different species, and most other beasts
                            Tartary or of Tartar extraction, whose feet were not distorted   of chase. He further notes how the emperor rode about his
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                            like those of the Chinese… Some of these ladies were in   park for several hours without exhausting the sights.  The first
                            covered carriages, and others on horseback, riding astraddle   official hunt by the Kangxi Emperor at Rehe was organised
                            like men.’ 15                             in 1681, and from 1683 hunts were conducted on a yearly
                                                                      basis usually starting in the fifth month and lasting until the
                            Royal hunts were conducted in the three imperial hunting
                                                                      ninth month in autumn. The emperor had the honour of the
                            parks located in the outskirts of the capital, Beijing, and
                            administered by the Imperial Household Department   first shot, and if a tiger was caught, he would kill it personally
                                                                      as a spectacle demonstrating the bravery and martial skill
                            (Neiwufu). The parks were enclosed by large brick walls and
                                                                      of his imperial lineage.  The emperor’s exceptional valour is
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                            contained roads, artificial lakes, hills and plenty of game,
                                                                      recorded in 1692, when his retinue came across a bear which
                            especially deer. Even grander than the parks in the capital                  20
                            was the imperial reserve at Rehe, in eastern Inner Mongolia,   he shot with an arrow and then finished off with a pike.
                                                                      Interestingly, imperial hunts were temporarily discontinued by
                            site of the grand hunts established by the Kangxi Emperor
                                                                      the Yongzheng Emperor (r. 1723-35), who hunted as a prince,
                            in 1681. Known as Mulan Weichang or the ‘Mulan Enclosure’,
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                                                                      but never again on the throne.  The tradition was restored by
                            the reserve occupied an area of over 1600 square kilometres,
                            and was large enough to offer a varied topography and   the Qianlong Emperor (r. 1736-95), who conducted them in an
                                                                      even grander and wider scale. 22
                                                                                      IMPORTANT CHINESE ART  115
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