Page 107 - Daniel
P. 107

worth noting that the king’s questions distinguished between serving his
               gods  and  worshiping  the  image.  Though  these  two  aspects  were
               interrelated, it seems to confirm the idea that the worship was primarily
               political, although the fact that they did not worship Babylon’s gods was
               a condemning circumstance. Though Nebuchadnezzar was probably well

               aware  of  the  Chaldeans’  jealousy,  he  made  it  clear  that  there  was  no
               alternative but to worship the image.

                  Nebuchadnezzar’s challenge, “Who is the god who will deliver you out
               of  my  hands?”  (v.  15)  showed  amazing  arrogance,  given  that  he  had
               seen the true God’s superiority over Babylonian gods in interpreting his
               dream. But the king refused to believe that the God of the Jews would be
               able  to  deliver  these  three  men  from  his  hand.  Nebuchadnezzar
               apparently  felt  supreme  in  his  power  and  did  not  expect  any  god  to
               interfere.  Rabshakeh  made  the  same  arrogant  and  blasphemous  claim

               when threatening King Hezekiah (Isa. 36:13–20)—the claim to possess
               human  power  so  great  that  there  was  no  divine  power  to  which  the
               victim could turn for help.

                  The  reply  of  Shadrach,  Meshach,  and  Abednego  to  the  king  might
               ordinarily  call  for  a  long  discourse  explaining  why  they  could  not
               worship the image. They seemed to recognize, however, that any defense
               would have been useless, and that the issue was clearly whether their
               God was able to deliver them or not. Accordingly, they confronted the
               king  with  their  confidence  in  God  to  such  an  extent  that  their  reply

               might  be  considered  disrespectful.  But  that  was  probably  not  their
               intention; they were simply stating their confidence in God’s power over
               that of the king.

                  Nebuchadnezzar’s question to his three Jewish officials regarding their
               refusal,  “Is  it  true?”,  was  not  directly  answered  since  apparently  their
               actions had already been confirmed. Another possibility is that the word
               “true”  has  to  do  with  purpose,  which  means  the  king  was  asking  the
                                                             32
               three why they had disobeyed him.  In any case, the men’s explanation
               left  no  question  as  to  the  answer.  They  would  not  serve  the  gods  of

               Babylon and worship the image. This was forbidden in Exodus 20:4–6.
               They stated that their God was able to deliver them from a fiery furnace.
               The  article  “the”  should  be  omitted  before  “burning  fiery  furnace”  in
               verse 17, meaning that God could save them from any fiery furnace, not
   102   103   104   105   106   107   108   109   110   111   112