Page 110 - Daniel
P. 110

not singed, their cloaks were not harmed, and no smell of fire had
                  come upon them.


                  Nebuchadnezzar  apparently  was  able  to  observe  the  interior  of  the
               furnace  from  a  safe  distance.  What  he  saw,  however,  brought  him  to
               complete  astonishment.  He  could  not  believe  his  eyes  and  in  his
               excitement  stood  up  and  asked  his  famous  question  in  verse  24.  Yes,

               three men had been thrown into the furnace, but Nebuchadnezzar saw
               four men. What’s more, they were free, unhurt, and walking around in
               the heat and flames, making no attempt to come out. Most astounding of
               all was Nebuchadnezzar’s statement that “the appearance of the fourth
               [man]  is  like  a  son  of  the  gods.”  Who  was  the  fourth  person  in  the
               furnace? While the King James Version identifies this individual as “the

               Son  of  God,”  the  English  Standard  Version  more  accurately  interprets
               Nebuchadnezzar’s  identification  of  this  fourth  person.  Could  this  be  a
               reference  to  a  theophany,  an  appearance  of  the  preincarnate  Christ?
               While it is possible, we must remember that the identification is being
               made  by  a  pagan  king.  It  is  doubtful  that  Nebuchadnezzar  would
               recognize the Son of God unless he was given prophetic insight. But he
               realized that the fourth person was more than a mere human. Possibly

               this was an angel sent to protect these three faithful servants of God (cf.
               3:28; 6:22).

                  When  the  men  came  out,  it  was  immediately  apparent  to
               Nebuchadnezzar  and  the  assembled  throng  that  the  God  of  Shadrach,
               Meshach, and Abednego was greater than the gods of Babylon. Although
               obviously all the people could not get close enough to see precisely what
               had  happened,  the  king’s  officials  witnessed  the  event.  In  using  the
               expression  “the  Most  High  God,”  Nebuchadnezzar  was  not  disavowing
               his own deities but merely recognizing on the basis of the tremendous

               miracle that had been performed that the God of Israel was higher.
                  There was no question that a mighty miracle had been performed. The

               Scripture is careful to note that the hair of the three Hebrews had not
               been  singed  and  their  clothes  were  intact  without  even  the  smell  of
               smoke.  The  fire  had  destroyed  nothing  except  the  ropes  that  bound
               them, the symbols of Nebuchadnezzar’s unbelief and wrath.

                  Just as Nebuchadnezzar’s reign is symbolic of the entire period of the
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