Page 108 - Daniel
P. 108

just the one at hand.
                  The three men, however, also faced the alternative that God might not

               deliver  them.  The  expression  “But  if  not”  should  be  understood  as
               referring  to  the  deliverance,  not  to  God’s  ability.  They  took  into
               consideration the possibility that sometimes it is not in God’s purpose to
               deliver His faithful ones from martyrdom.             33

                  The response of Shadrach, Meshach, and Abednego is the focal point
               of the story. When tested, they chose to remain faithful to God in spite of
               the consequences. Though they had confidence in God’s ability to rescue
               them from persecution, they did not demand that God perform a miracle
               for them. Like Job, they could declare, “Though he slay me, I will hope

               in him” (Job 13:15).



                    SHADRACH, MESHACH, AND ABEDNEGO THROWN INTO THE

                                                 FURNACE (3:19–23)


                  3:19–23 Then Nebuchadnezzar was filled with fury, and the
                  expression of his face was changed against Shadrach, Meshach, and
                  Abednego. He ordered the furnace heated seven times more than it
                  was usually heated. And he ordered some of the mighty men of his
                  army to bind Shadrach, Meshach, and Abednego, and to cast them into
                  the burning fiery furnace. Then these men were bound in their cloaks,

                  their tunics, their hats, and their other garments, and they were
                  thrown into the burning fiery furnace. Because the king’s order was
                  urgent and the furnace overheated, the flame of the fire killed those
                  men who took up Shadrach, Meshach, and Abednego. And these three
                  men, Shadrach, Meshach, and Abednego, fell bound into the burning
                  fiery furnace.


                  Nebuchadnezzar  took  the  Jews’  answer  not  only  as  proof  of  the
               accusation made by the Chaldeans, but also as evidence of disloyalty to

               him  personally,  which  made  him  furious.  His  pride  had  been  severely
               punctured, so he gave the foolish order to overheat the furnace as if this
               would increase the torment. Actually, a slower fire would have been far
               more  torture.  Evidently,  however,  Nebuchadnezzar  in  his  irrational
               anger wanted the furnace to be as hot as his rage!
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