Page 64 - Daniel
P. 64

this was only the second full year of his reign) and it is entirely possible
               that  the  wise  men  were  much  older  than  the  king,  having  served
               Nebuchadnezzar’s           father.      It    would       be     understandable          that
               Nebuchadnezzar  might  have  previously  been  frustrated  by  these  older
               counselors and may have had a real desire to be rid of them in favor of

               younger men whom he had chosen himself (cf. a similar situation with
               King  Solomon’s  son,  Rehoboam,  in  1  Kings  12:1–15).  Nebuchadnezzar
               might  well  have  doubted  their  honesty,  sincerity,  and  capability,  and
               may even have wondered whether they were loyal to him. He may also
               have questioned some of their superstitious practices.

                  In  his  combined  frustration  with  his  counselors  and  his  irritation
               stemming  from  the  uncertainty  of  the  meaning  of  the  dream,  it  is
               entirely possible that Nebuchadnezzar would have suddenly hardened in
               his  attitude  toward  his  wise  men  and  demanded  that  they  should  not

               only  interpret  the  dream  but  also  state  the  dream  itself.  It  may  have
               been a snap decision arising from the emotion of the moment, or it may
               have been the result of frustration with these men over a long period. It
               is  significant  that  the  younger  wise  men,  such  as  Daniel  and  his
               companions, were not present.

                  To  reinforce  his  demand  for  both  the  dream  and  its  interpretation,
               Nebuchadnezzar told his wise men they would be “torn limb from limb.”
               This  was  not  an  idle  threat,  but  was  in  keeping  with  the  cruelty  that
               could be expected from a despot such as Nebuchadnezzar. It was all too

               common  for  victims  to  be  executed  by  being  dismembered.  “The
               violence  and  peremptoriness  of  the  threatened  punishment  is  in
               accordance  with  what  might  be  expected  at  the  hands  of  an  Eastern
               despot;  the  Assyrians  and  Persians,  especially,  were  notorious  for  the
               barbarity of their punishments.”          11

                  If, however, the wise men were able to respond to the king’s request,
               they were promised expensive gifts and great honor, a custom to which
               the Bible bears consistent testimony, as in the case of Joseph, Mordecai,
               and  Daniel  himself.  “Rewards”  is  the  translation  of  a  Persian  word,  a
                                                                                            12
               singular rather than plural, and has the idea of a “present.”  To receive
               these,  they  had  only  to  tell  the  king  the  dream  and  its  meaning.
               Obviously, the wise men were confronted with a supreme test of their
               superhuman claims. If they had genuine supernatural ability to interpret
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