Page 6 - The Irony Board
P. 6

Introduction

         must always have a good laugh at efforts such as this to categorize
         these  epigrams.  Overlap  and  shortcoming  are  inevitable;  I  do
         attempt  to  compensate  for  my  Procrustean  solution  by  giving
         backward  and  forward  references  within  the  expository  text
         following each poem.
             The  four-part  classification  scheme  progresses  from  internal  to
         external  concerns,  from  microcosm  to  macrocosm,  with  a  large
         midsection devoted to the everyday world of human activities and
         natural  phenomena.  I  do  not  dedicate  specific  sections  to  logic,
         irony,  or  philosophizing;  rather,  as  mentioned  above,  those  topics
         are  to  be  found,  implicitly  or  explicitly,  throughout  Gluckman’s
         work.  Autobiographical references also are ubiquitous; if significant,
         they  will  be  explained,  but  the  circumstances  of  the  author’s
         personal  life  remain  sufficiently  ambiguous  to  render  such  efforts
         dubiously meritorious.

         Section 1: Into the Mind.

         The broad subject of the first aggregation is the human brain: locus
         of thought, desire, and perception; repository of instinct, knowledge,
         and  neurosis;  arena  of  self-discovery,  self-development,  and  self-
         deception. Those entities and processes appear often in Gluckman’s
         epigrams,  most  notably  in  those  appearing  here.  The  sequence  of
         presentation  is  from  intangible  mental  constructs  to  strongly-felt
         physiological efforts and effects.

         Section 2: Into the Body

         From relatively abstract mental realms the topic changes to the types
         and problems of physical existence. A person,  simply by living,  is
         subject to necessities (and ironies) of mortality and entropy, chance
         and fate, struggle and acceptance. Those existential inevitabilities are
         compounded by sociocultural idiosyncrasies and historical accidents
         in Gluckman’s epigrams dealing with human nature.





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