Page 309 - The Legacy of Abraham Rothstein - text
P. 309

Studies: human

              scholarship and cultural attainment. Whatever spiritual qualities
              they  possess  are  refinements  of  intellectual  discourse  and
              attention  to  purifying  discipline,  earthbound  activities  far
              removed from the deified beatitude and torment of Christian
              saints  or  the  self-absorbed  world-negating  meditations  of
              Oriental sages. The best of these heads capture that essence;
              the worst are crudely-carved lumps of stone, like Easter Island
              ancestral archetypes.

              The correlation between age and seriousness—linked attributes
              eliciting  respect  in  traditional  societies—is  also  confirmed  by
              the  two  heads  which  are  smiling:  both  are  beardless,  thus
              callow.  In  the  twentieth-century  United  States  in  which  AR
              lived,  styles  in  male  facial  hair  went  from  full  beards  to
              mustaches  to  none  at  all.  Thus  not  every  mature  man  he
              represented  has  a  beard—but  almost  all  have  at  least  a
              mustache. His memories of Europe, of course, were frozen in
              1903; his father, grandfather, teachers, and every other male of
              substance  sported  a  beard.  The  type  of  beard—square,
              bifurcated, long and pointed or short and rounded—probably
              meant something to AR, being associated with certain authority
              figures  in  his  youth;  in  describing  a  man  of  the  shtetl  in  his
              narrative, he rarely omitted reference to the beard. And none
              of the bearded men are smiling.

              Two pieces in wood, nos. 105 and 110, are peculiar: the back
              of the head is radially incised as if representing a yarmulke—but
              the  front  is  carved  with  hair.  Had  this  occurred  but  once,  it
              might be supposed that AR changed his mind from one side of
              the piece to the other. Otherwise the pieces differ: the former
              is bearded and grave, the latter is beardless and smiling.  No.
              110  is  also  an  example  of  AR  using  a  bad  piece of  wood,  a
              branch  which  cracked  and  required  a  good  deal  of  putty  to
              mend.

              No. 45  wears an oriental  yarmulke,  indicating  a Jew  from the
              eastern Diaspora (but see no. 142 for another possibility); one
              is reminded of the tribute figures carved in stone at Persepolis,
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