Page 33 - The Legacy of Abraham Rothstein - text
P. 33

Cheder


           When a Jewish boy begins to go to cheder, it is a great occasion in
        the  family,  a  sort  of  holiday  to  the  immediate  relations.  When  I
        reached four and a half years of age, I was wrapped in a  tallit and
        carried in my mother’s arms to the cheder, which was not far from our
        home. She brought raisins, almonds, and candy to distribute to the
        class. My mother blessed me and shed a few tears of joy, but to me it
        was a calamity to have twenty wide-eyed children looking at me with
        surprise, while tears ran down my cheeks and I screeched at the top
        of my childish voice. I was shy, and clutched my mother’s apron, so
        the teacher came forward, took me away by force, pinched my cheek,
        and put me down among the other children. They comforted me; the
        bag in my mother’s hand signaled good things to come, and made
        them  sympathetic  towards  me.  The  teacher  was  a  very  diplomatic
        Jew, with a personality all his own, a long flowing beard and curled
        peyos,  wearing  a  long  flowing  robe  with  a  black  silken  girdle.  He
        motioned  to  my  mother  to  get  out,  and  she  left  in  a  hurry.  I  was
        brought home by the teacher every day, but there were scenes of the
        same sort every morning for a few days until I became accustomed to
        the ordeal.
           He began drilling into my head the big aleph-bet which was spread
        on  the  table,  making  me  repeat  dozens  of  times  the  letter  on  the
        sheet he pointed to with a smooth whittled stick. My voice was never
        too loud, and with eyes filled with tears and nose running, I was not
        much  to  look  at.  Months  and  months  I  studied  the  big  letters,
        repeating them like a machine until I could find each letter when my
        father showed me off to friends and relatives. At six I could recite the
        prayers; not all of them, but the few that are said in the morning and
        at meals. My teacher never heard of a teacher training school. He was
        just a poor Jew who knew how to pray and read the holy book, and
        took it upon himself to educate me to be a learned Jew and a good
        man.
           Teaching  in  the  Jewish  cheder  was  the  most  unsystematic  ever
        known: no written method was ever prepared for the teacher to go
        by, even though we studied the Talmud, which concerned hygiene,
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