Page 34 - The Legacy of Abraham Rothstein - text
P. 34

Cheder

        economics,  ethics,  religion,  manners,  history,  philosophy,  medicine,
        and  a  thousand  other  important  subjects,  the  aggregation  of  the
        studies of many learned rabbis of several periods in Jewish history,
        really fit for grown-ups or students of higher education. Yet without
        any system and without any educated teachers, the Jew was brighter,
        more intelligent, and knew literature better than his neighbors. It was
        only by long marches and hard ones that we got our little education.
        To study from seven in  the morning until ten at night in the long
        cold  winters  was  nothing  unusual.  No  arithmetic  lessons,  yet  we
        knew how to use figures; no poetry books, yet we knew poetry from
        the prayers, which have many wonderful songs by those Jews who
        lived in Spain under the Moors. We lived on an island by ourselves
        like  Crusoe  and  had  to  learn  everything  by  ourselves.  It  is  very
        strange to understand a difficult passage in the Talmud and not know
        the grammar of the language in which it is written. I marvel today
        when  I  look  back  to  my  cheder  days,  repeating  so  many  prayers
        without knowing the meaning of the words or the declension of the
        verbs.
           The  fundamentals  of  teaching,  comprised  of  logic,  psychology,
        and pedagogy, were unknown to the teacher and not required of him.
        He was, in fact, not a teacher by choice or by profession. The melamed
        was considered a man unfit for either business or manual labor, a sort
        of shlemiel, as we call such persons. He often had a wife and many
        children, so the community considered it a duty to help him, more or
        less, by furnishing him half a dozen pupils to bring up as good Jews.
        It usually happened that the teacher was middle-aged, with grown-up
        daughters to be married off who did not have the looks or the dowry
        to  find  husbands.  The  community  did  see  to  it  that  Jewish  girls
        should not remain spinsters, and provided the man with pupils and
        money for the dowry.
           Now, the word “school” to you people means a nice building with
        steps in front, nice corridors, smooth floors, bright rooms with chairs
        and  desks,  and  a  clean,  nicely-dressed  man  or  woman  behind  the
        teacher’s desk. The schools I and all the other children attended were
        much  different  in  their  amount  of  space,  in  their  furnishings  and
        cleanliness, and in their teachers. Were I able to paint with brush or
        draw with pen a picture of the classrooms in which I spent my days
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