Page 127 - An Evening with Maxwell's Daemons
P. 127

The Universal Human Interface

        Yet the bombs are alive and well, and the reactors are begging to be
        replaced by nuclear fusion—if it can be generated. Maybe the best
        warnings we have are already out there in the culture: letting the cat
        out  of  the  bag,  Pandora’s  box,  or  the  Sorcerer’s  Apprentice.
        ‘Monkey see—monkey do’ is another condemnable characteristic of
        our hard-wired heritage. The anti-entropic energy required to limit
        or reverse the spread of any mechanism unthinkingly adopted for
        its immediate usefulness is great enough to appear unachievable. So
        my  desire  for  such  a  story  would  be  an  exposition  of  a  practical
        means of not throwing  the  baby out with the  bath water.  If that
        trick  is  more  unbelievable  than  the  all-or-nothing  battle  between
        primitive  Man  and  all-powerful  system  interface,  then  that  may
        reflect the insolubility of our most pressing problems. Too bad, we
        could use  a UHI! Well,  I have no suggestion:  this is a real-world
        problem  desperately  in  need  of  a  solution.  Runaway  invention.
        Whatever  can  be  done,  will  be  done.  Would  it  be  the  ironic
        intervention of a deus ex machina to halt the machina ex homo?”
          “Hey, Perversity!” Brad Razeberry was outraged. “You brought
        up the ‘Planetary Steward’ idea. If this is in the zeitgeist, then your
        readers  would  be  ready  to  entertain  any  way  out  of  a  global
        entrepreneurial  train  wreck,  no  matter  how  fanciful.  I  think  your
        best bet, Leith, is to expose an inherent flaw. The emperor’s new
        clothes  failed  not  because  they  were  illusory,  but  because  the
        illusion was imperfect. I would explore ways in which our society is
        successful precisely because communication is imperfect. Ambiguity
        permits  compromise  where  complete  clarity  might  trigger
        unnecessary  conflict.  And  are  there  necessary  illusions  based  on
        linguistically concealing unpleasant realities? I think so. Exposure of
        bald facts and bare truths might not reduce friction, as the makers
        of  the  UHI  hope.  Their  fatal  error  might  be  failing  to  consult
        experts  in  psychology,  anthropology  and  game  theory.  Maybe
        someone  from  those  soft  sciences  could  be  the  hero,  warning
        everybody  who  will  listen  about  the  dangers  of  perfect
        understanding. Could he succeed? That would be your decision.”





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