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THE  ENCYCLOPEDIA  OF  TAOISM   A-L


          accompanying himself on castanets, begging his way through the town. His
          sex is obscure and in later times he was portrayed on the stage as a woman.
          Tales of He xiangu are found in many places; according to Zhao Daoyi's Jl1j
          J!! -- *Lishi zhenxian tidao tongjian (Comprehensive Mirror of Perfected Im-
          mortals and Those Who Embodied the Dao through the Ages; Houji 1& ~,
          5.8a-b), she was the daughter of He Tai M ~ of Zengcheng .t\'~WZ in Guang-
          zhou (Canton). She was instructed by a divine person in a dream to prepare
          a "Powder of mica" (yunmu fen  ~ ffl: 7t) and ingest it;  in the reign of Tang
          Zhongzong Cr.  684. 705-IQ) she gained immortality.
             Probably contributing greatly to the renown of this particular group of
          Eight Immortals was the devotion extended to Zhongli Quan and Lii Dongbin
          as patriarchs of the Quanzhen order, and the depiction of He xiangu as a stu-
          dent of Lii Dongbin. As the Eight Immortals became more and more popular,
          they were featured in plays. novels, and paintings; stories such as 'The Eight
          Immortals Crossing the Sea"  CBaxian guohai"  )\ 1W i&l iftf)  and "The Eight
          Immortals of Turquoise Pond Assembly Celebrate Longevity" CYaochi hui
          baxian qingshou" ~ it!!. W! ) \. 1W m If) became widely known.
                                                           YOSHIKAWA Tadao

          lID  ling Anning 1996; Lai T'ien-ch'ang 1972; Little 2000b, 319-34; Maspero 1981.
          161-64; Ho and O'Brien 1990; Yang R.  F.  S.  1958; Yetts 1916; Yetts 1922

           ~ Lii Dongbin; Zhang Guolao; Zhongli Quan; HAGIOGRAPHY; TAOISM  AND
          POPULAR  RELIGION


                                        Beidi




                                  Northern Emperor


          When Taoists elaborated their mythical geography during the first centuries
          CE, they placed Beidi, the Northern Emperor, at the head of Mount *Fengdu
          and made him the supreme sovereign of the kingdom of the dead. In this role,
          Beidi runs a giant administration including judges, officials, henchmen. and
          all the dead who have repented and are enrolled in the infernal bureaucracy
          according to their former status and prestige in the world of the living.
             For *Tao Hongjing, Beidi is similar to Yanluo  I~~ *iJl  (Yama, the king of the
          Buddhist hells; *Zhengao,  15.2a), but he also is  associated with the Northern
          Dipper (*beidou).  Beidi plays. therefore. essential roles as director of destiny at
          both extremities of the axis mundi, heaven and hell. Otherwise his identity is
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