Page 263 - The Encyclopedia of Taoism v1_A-L
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THE  ENCYCLOPEDIA  OF  TAOISM   A-L





                                          beidou




                                      Northern Dipper


             Since early times, the Northern Dipper (Ursa Major) has played a fundamental
             role in Chinese official and religious life, due to its importance in the astro-
             calendrical calculations and its mighty apotropaic powers. The basic features of
             its roles in Taoism are already apparent in the Han period: in the Shiji (Records
             of the Historian, j. 27;  trans.  Chavannes 1895-1905, 3:  339-43), the Dipper is
             associated with the pole star as the heavenly center of the world, and is the
             residence of the Great One (*Taiyi); its rotation divides the world into the Nine
             Palaces (*jiugong).  The Dipper, therefore,  rules over Heaven and Earth and
             symbolizes the complex unity of the cosmos. Its earthly counterpart is Mount
             *Kunlun, the axis of the world. Within the human body, the Dipper is located
             in its three centers-at the level of the head, the heart, and the navel-and
             is related to the Three Ones (*sanyi).  It is also associated with the spleen, the
             organ related to Soil  and the Center in the *wuxing pattern. Since the color
             of Soil is yellow, alchemical texts call the Dipper the "yellow star" (huangxing
             jIf ~), and one of its synonyms is Yellow Dame (huangpo jIf ~).
               However, the Dipper lies  in the North and thus symbolizes the Origin,
             which embraces beginning and end and subsumes both Yin and Yang.  Many
             terms used to describe the Dipper give it the qualities of the Origin and pivot
             of the universe, and the days of the "return to the Origin" (huiyuan ill!! ft) are
             consecrated to it. The Dipper therefore has a double nature: it is linked with
             life and death and is associated with the idea of passage, and also divides good
             from evil and grants punishments and rewards. All the symbols that represent
             the connection between unity and multiplicity are closely related to it.
               The Dipper consists of nine stars, number 9 being that of the Great Yang
             (taiyang ):.Il!iij) and of totality. Four stars are located in the scoop, three in the
             handle, and two are invisible (see fig.  23). The latter, called Fu iJim  and Bi 5(i~, are
             its assistants. Those who can see them, under strict conditions of purity, enjoy
             a life span of several hundred years.  Each star is inhabited by divinities, and
             encloses a paradise similar to those in the Moon and Sun. According to some
             texts, the nine stars have counterparts which form another invisible constel-
             lation surrounding the first one. These nine supplementary stars illuminate
             the Dipper; they are the celestial-Yang and earthly-Yin souls (*hun and po) of
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