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THE  ENCYCLOPEDIA  OF  TAOISM   A-L

         practices where the adept frees himself from all concepts and comes to realize
         that there is no underlying reality.
           The Benji jing was often cited in Taoist encyclopedias, particularly the *Dao-
        jiao yishu (Pivot of Meaning of the Taoist Teaching). In 742,  Tang Xuanzong
         (r.  712-56)  ordered its distribution to all  Taoist temples and its recitation in
         state rituals. The text became a major focus of attacks in Buddhist polemics,
         probably resulting from the popularity it enjoyed at court.
                                                          Amy Lynn MILLER

         ID  Kaltenmark 1979a;  Kamata Shigeo 1968,  II-80;  Kanaoka Sh6k6 1983,
         190-96; Ofuchi Ninji 1978-79,  I:  128-71  (crit.  notes on the Dunhuang mss.)
         and 2: 291-353 (reprod. of the Dunhuang mss.); Ozaki Masaharu 1983e, 183-86;
         Robinet 1977, 102-3; Sunayama Minoru 1990, 212-45; Wan Yi 1998; Wu Chi-yu
         1960; Yamada Takashi 1999

         * TAOISM  AND  CHINESE  BUDDHISM



                                     benming



                             I. natal destiny; 2. birth star


         The term benming literally means "natal destiny" or "individual destiny." It is
         commonly used, however, to denote the time when a person is born and the
         deities governing that time.  Consequently, for a person's life  and destiny to
         be propitious it is thought necessary to know the star deity ruling at the hour
         of birth, and to perform rites at times corresponding to the hour of birth ac-
         cording to the sexagesimal cycle (*ganzhi).
           Although such rites probably originated within folk cults, they were and
         still are also performed within Taoism. In the ordination rituals of the Way
         of the Celestial Masters (*Tianshi dao), for instance, the bestowal of registers
         (*LU) included the statement: 'The natal destiny of (name),  born on (month,
        day,  and hour),  comes under the authority of the Lord of the (name)  star in
         the Northern Dipper (*beidou)" (Sanwu zhengyi mengwei lu ~JiiE - jj{l. Jli:X:~;
         CT 1208, l.Ia). Every life thus is governed by one of the stars in the Northern
         Dipper, depending on the year of birth. The name of the appropriate star lord
         is also recorded on the documents appointing a Taoist ritual master (* daozhang),
        whose religious name is chosen according to the ruling calendrical sign.
           Taoist priests in present-day Taiwan perform a minor rite designed to dispel
         misfortune by venerating the appropriate Lord of the  Northern Dipper ac-
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