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512                THE  ENCYCLOPEDIA  OF  TAOISM   A-L















                                             Fig.  40. The Yellow Court (huangting
                                             jij')g). The phrase in the inner circle
                                             reads "Spirit of the Center." The other
                                             phrases read (clockwise from the top):
                                             "Yellow Court," "Gate of the Meaning
                                             of the Dao," "Empty Non-being," "Gate
                                             of All  Wonders,"  "Great Ultimate,"
                                             "Gate  of  the  Mysterious  Female,"
                                             "Real Emptiness,"  "Gate of the Non-
                                             dual  Doctrine." Liu Yiming ;;g~ -- -DJl ,
                                             Huangtingjingjie II£!lH'ii fflii'  (Explication
                                             of the Scripture of the Yellow Court).


      which refers to the luminous corporeal spirits (see *bajing): Huangting neijing
      jing Jt M pg ~ #Ji\  (Scripture of the Inner Effulgences of the Yellow Court) and
      Huangting waijingjing :;:)g .y~ g M~ (Scripture of the Outer Effulgences of the
      Yellow Court). The chronological priority of the two versions is still debated.
      Kristofer Schipper (1975a, 2-rr) suggests that the Outer version is earlier on the
      basis of its brevity, and that the Inner version is  a later development. There
      are, however, instances of Taoist texts whose shorter versions are later than
      their longer ones. Wang Ming (I984b) supposes rather that the Inner version
      is  older because *Wei Huacun's biography states that she  used to recite it.
      Yoshioka Yoshitoyo (1955, 225) and Max Kaltenmark (I967-68) share the same
      opinion.
         The relation of the Huangtingjing to the *Shangqing school of Taoism has
      been variously interpreted. Shangqing certainly adopted the Huangtingjing,
       as attested by the biography of Wei Huacun to whom the text was transmit-
       ted, and by quotations or mentions of both the Inner and the Outer version
       in Shangqing texts such as  the Xiaomo jing m Jt:#Ji\  (Scripture on Dispelling
       Demons; CT 1344)  and the *Zhengao  (Authentic Declarations). The text,
      however, is not associated with the *Dadong zhenjing (Authentic Scripture of
       the Great Cavern) as has been asserted, because it gives different names to
       the gods of the human body. Moreover, the practices mentioned in the Inner
      version pertain to the Shangqing tradition but existed prior to it. In fact, both
      versions seem to have been recorded before the Shangqing revelations of
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