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516                THE  ENCYCLOPEDIA  OF  TAOISM   A-L

         lists a Kang Zhongxiongfu nei yuanqi jue ~ frp ~~ ~Ii i*J 5t ~ ffk:  (Instructions on
         the Ingestion of the Inner Original Breath According to Kang Zhongxiong;
         van der Loon 1984,  114)  that may correspond to Huanzhen xiansheng's text.
         No evidence, however, supports the identification of Kang Zhongxiong with
         Huanzhen xiansheng.
                                                         Catherine DESPEUX

         ID  Despeux 1988, 65-84 (trans. of Huanzhen xianshengfu nei yuanqi jue)
         * yangsheng



                                     Huashan


                                                                                       f
                                                                                       ,
                                Mount Hua (Shaanxi)

         Mount Hua (lit., "Flowery" or "Glorious"), located in the Huayin Tp'~? district
         of Shaanxi, is  the Western Peak (see under *wuyue). At about 2,000 m, it is
         not the highest but certainly one of the most impressive mountains in China.
         Its  almost vertical granite cliffs  rise just above the densely populated plain.
         The pilgrimage trail leads through perilous stone steps and along ridges that
         were gradually secured with iron rails, over the centuries. Looking northward
         from the five  summits, one can see the Yellow River bending at the famous
         Tongguan @ ~m pass and flowing eastward toward the sea. Located along the
         road between the cities of Xi'an and Luoyang, the mountain was visited by
         innumerable literati who contributed to a huge accumulated travel literature
         and poetry.
            Like the other Peaks, as early as the second century BCE Mount Hua had a
         temple-later named Xiyue miao .[Iti fr'J JfJj  or Shrine of the Western Peak-lo-
         cated at its foot where official sacrifices were conducted. Although such temples
         came to be managed by Taoists throughout most of Chinese history,  the
         ceremonies performed there were never Taoist rites properly speaking. Tang   1
         anecdotal evidence shows that besides the official state cult, the Xiyue miao
         was the locus of popular devotion, with spirit -mediums communicating with
         the god of the Peak and his underlings. The god of Mount Hua, like the gods
         of all Five Peaks, was associated with the netherworld. In contrast to Mount
         Tai (*Taishan, the Eastern Peak), however, Mount Hua did not emerge as a
         nationwide cult connected with the realm of the dead. There were shrines to
         the Western Peak in districts around Mount Hua, but apparently not much
         further away. For this reason, Mount Hua was much visited by people of the
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