Page 642 - The Encyclopedia of Taoism v1_A-L
P. 642

600                THE  ENC YC LOPEDIA  OF  TAO ISM   A- L

      supplemented and revised the notes that his master had left uncompleted and
      published the whole work under the title Kaixin fayao. Later, Wang Yuanjing's
      disciples, the Xin' an ~,JT gc  (Zhejiang) tradesmen Cheng Pubang f~ if ~, Cheng
      Puxiang f~ if ~~~ ,  and Cheng Pushen f~ if {if! , revised and rearranged it again.
      Their new edition was published in 1652 .
         The Kaixinfayao is based on a rearrangement of Luo Qing's original work.
      For example, the Kugong wudao juan was arranged into eighteen sections (pin
      r%)  after it had been broken up and made to conform more closely to the
      eighteen steps (can  ~) through which Luo Qing himself had awakened to
      the Dao. The Poxie xianzheng yaoshi juan was arranged into fourteen sections,
      and the Zhengxin chuyi wu xiuzheng zizai baojuan into twenty-five sections. By
      explaining the text, dividing it into sections, adding collations and comments,
      selecting the important aspects and clarifying the essential points, the Kaixin
      fayao  facilitated the spread of the Luojiao. The text draws on several Chan
      Buddhist sayings and on passages from the Huayan jing $  fWi ~~ (Avata1Jtsaka-
      sutra) , and also manifests the influence of ideas from the "learning of the
      heart" (xinxue (,\ ~) widespread among the broader public in the late Ming
      and early Qing dynasties.

                                                           CHEN Yaoting
      ID  Han Bingfang 1986

      ~ baojuan; TAOISM  AND  POPULAR  RELIGION; TAOISM  AND  POPULAR  SECTS


                                     keyi




                            "rules and observances"


      The term keyi indicates the various behavioral and ritual guidelines that define
      the proper behavior of priests and monastics. Ke 14 is the most general term
      among various Chinese words indicating rules, regulations, precepts, and so
      forth. It means "rules" in the broadest sense and can refer to anything from
      a moral injunction to a specific behavioral guideline. The term is combined
      with several other characters to form compounds, such as kemu f4 §  , "stan-
      dardized rules," "code"; zunke ~14 ,  "rules and regulations"; and kejie 14tfl(.,
      "codes and precepts."
         Yi  {~, "observances," "protocols,"  or "liturgies,"  in contrast refers to the
      concrete activities to be undertaken in a ritual or formal monastic context, and
      often appears in the compound weiyi mt{~, "dignified liturgies" or "ceremonial
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