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608                THE  ENCYCLOPEDIA  OP  TAOISM   A-L





                             Laojun shuo yibai bashi jie



                 The Hundred and Eighty Precepts Spoken by Lord Lao


        The Hundred and Eighty Precepts  Spoken  by Lord  Lao  dating, in all  likelihood,
        from the fourth century is probably the earliest set of behavioral rules for
        Taoist priests.  The text divides into two parts: the hundred and eighty pre-
        cepts themselves and a later preface that describes how the precepts came to
        be transmitted. There are four sources that give partial or full versions of the
        Hundred and Eighty Precepts:
           I. Taishang Laojun jing/ii A...t ~ ~ ~~ ff. (Scriptural Regulations of the Most
            High Lord Lao; eT 786), 2a-I2b
           2. *Yunji qiqian (eT 1032) 39.Ia-I4b
           3. Yaoxiu keyi jielii. chao ~ {I~ fj· {i Jt:X: 1* jijr (Excerpts from the Essential litur-
            gies and Observances; eT 463), 5.I4a-I9b
           4. The original *Dunhuang manuscript from which the two manuscripts
            in the Pelliot collection P 4562 and P 4731  were taken (these manuscripts
            are reproduced in 6fuchi Ninji 1978-79, 2:  685)
           The preface concerns *Can]i to whom the Dao was transmitted by Laozi
        during the reign of King Nan of Zhou (Nanwang #fl  r., r. 314-256 BCE). Can
        ]i passed it on to Bo He 01 trl  and both propagated the doctrine. On Laozi's
        return from his western sojourn converting the barbarians, he is shocked to
        see the corrupt state of the community who bicker and disagree, make profits
        from offerings, and are jealous and boastful. The precepts are granted to bring
        the community back to right behavior.
           The hundred and eighty precepts themselves are not divided into formal
        groups, as are some sets of Taoist and Buddhist precepts. However, there is an
        implicit division after number 140 between those that prohibit certain conduct
         and those that are  exhortatory.  Some of the rules prohibit actions that are
        banned in most cultures (for example, 3:  You should not steal other people's
        property; 50: You should not deceive others). Some give perhaps unintended
        insights into the lives  of the Taoist clergy of the time (13:  You  should not
        use herbal medicines to perform abortions; 15:  You  should not eat off gold
        or silverware; 72:  You should not poke your tongue out at other people; 99:
        You should not bore holes in the walls of other people's houses to spy on the
        women and girls inside). A few are specifically Taoist (147:  You should exert
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