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               (Gansu) as well as from archaeological sites such as *Mawangdui (Hun an) and
               *Guodian (Hubei). In addition to the Tonko dokyo !j!.t;J:£\j£H~ (Taoist Scriptures
               from Dunhuang) compiled by Ofuchi Ninji  tJm P2, m (Ofuchi Ninji 1978-79)
               there is now in print a five-volume Dunhuang daozang fI.t ~:@:~ (Taoist Canon
               of Dunhuang) edited by Li Defan :$ 1i@y'[  (1999). The study of Taoist institu-
               tional history should also be enhanced by the recent publication of a 36-volume
               Zhongguo daoguan zhi congkan 9=' ~:@: ti I~ It t iJ  (Collectanea of Monographs of
               Taoist Temples in China), edited by Gao Xiaojian ~ INn- (2000). This publica-
               tion will not only supplement monastic records in the Taoist Canon but also
               surely offer further supplement to the invaluable yet still largely overlooked
               Daojia jinshi We :@: *:3lt;& ~ (A Collection of Taoist Epigraphy) compiled by
               Chen Yuan ~.m (1988). The recent appearance of so many new resources is
               truly without precedent in the field of Taoist studies.

                                                                 Judith M. BOLTZ
               W  Bokenkamp 2001; Boltz]. M. 1987a, 247-50; Boltz]. M. 1987C; Boltz]. M.
               1993b; Boltz]. M. 1994; Chen Guofu 1963, 106-231; Chen Yuan 1988, 618; Fukui
               Kojun 1958, 134-213; Lagerwey 1981b, 222- 73; Liu Ts'un-yan 1982; van der Loon
               1984,29-63; Ofuchi Ninji 1979; Ofuchi Ninji 1991, 217- 58; RenJiyu and Zhong
               Zhaopeng 1991;  Schipper 1975b;  Schipper and Verellen 2004;  Seidel 1989----90,
               231-36; Shi Bo'er and Li Diankui 1977; Weng Dujian 1935; Yoshioka Yoshitoyo
               1955;  Zhong Zhaopeng 1993;  Zhong Zhaopeng 1999;  Zhu Yueli 1992,  123-72
               and 3II-60; Zhu Yueli 1996

               ~ For related entries see the Synoptic Table of Contents, sec. 11.12 ("Textual
               Corpora and Literary Genres")



                                            sandong




                                         Three Caverns


               The term sandong refers to the three major components of the Taoist Canon
               (see table 18): Dongzhen m~ (Cavern of Perfection), Dongxuan m-t (Cavern
               of Mystery), and Dongshen m t$ (Cavern of Spirit). These three units came
               to be identified with the scriptural legacies of *Shangqing (Highest Clarity),
               *Lingbao (Numinous Treasure),  and *Sanhuang  - ~ (Three Sovereigns;
               see *Sanhuang wen),  respectively. Although the designation of the Buddhist
               Canon as sanzang = F~ (Tripitaka),  denoting three genres of siitra, vinaya,
               and abhidharma, would appear to be its obvious parallel, the term sandong in
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